HJC Newsletter Pesach Edition – April/May 2017

Editorial

As we move between Purim and Pesach – two Jewish festivals both, in very different ways, telling stories of persecution and hatred of the Jews, it’s a good time to reflect on past and present. Are we living in a different age now, an age of interfaith understanding and cooperation, or are we in an age of “fear” against “the other” as illustrated by so many examples in the media, such as the recent airline travel ban relating to Muslim countries. This edition explores these themes – reflections on the story of Purim, a very brief look at the Pesach story (blink, or you may miss it) and more thorough look at Interfaith, as exemplified by the recent Gloucester Cathedral exhibition.

Two forthcoming events will give us an opportunity to explore these themes further. In June, we have our annual Anne Frank interfaith service, to be held at Saxon Hall Hereford, to which we will invite members of different faiths. In a different way, we also having our first (for a long time) joint service with Gloucestershire Liberal Jewish community, which will be an opportunity to create or renew relationships with members of another community.

The recent controversial discussions arising from the death of Martin McGuinness show us that there is not necessarily an easy distinction between those who are ‘the other’ and those who can help create peace. The Purim story, however fantastic it may be, tells the story of how an interfaith marriage resulted in the saving of the Jews. We need to remember, as highlighted the recent tributes to the Westminster attacks, that communication with other faiths and those of other views is something we must continue to value. JB

In this edition:

Chair Chat: Comment on LJS Hebrew Day Tu B’Shvat Seder Film review – Denial Gloucester Interfaith exhibition Purim Comment Pesach k’neidlach recipe Book Reviews – Christian and Jewish Women in Britain, 1880-1940; East-West street

CHAIR CHAT

1. “KEEP CALM AND LEARN HEBREW” AT THE LIBERAL JEWISH SYNAGOGUE.

This was a great study day, particularly for those interested in the Hebrew language. There were a variety of different learning tracks, ranging from “Hebrew from scratch” to “Speaking Ivrit”. I chose sessions based on textual analysis, which actually encompassed a lot of grammatical points. I particularly enjoyed Rabbi Alexandra Wright’s session on a portion from Jonah in which she introduced us to the concept of the conversive Vav (as opposed to the conjunctive Vav)! I was constantly surprised by the intricacies (and difficulties) of the Hebrew language and was impressed by the knowledge of those in my group (some of whom were recent converts or were in the process of converting) which put my barmitzvah class Hebrew, based on thrice weekly cheder sessions, to shame. I also enjoyed Rabbi Rachel Benjamin’s session on Psalm 23 and found Rabbi Rene Pferzel’s afternoon sessions on the Mishnah particularly fascinating. We ended up with a communal singing session led by Rachel Benjamin. A fantastic day which I would thoroughly recommend to anyone who wants to brush up their Hebrew. I was also struck by the vibrancy of the LJS community with their excellent educational and cultural programmes, the work they do to support asylum seekers and their wonderful triumvirate of rabbis.

2. TU B’SHVAT AND PURIM

It was a great pleasure for us to have Rabbi Anna lead these two innovative events. The Tu b’ Shvat Seder is an interesting concept and it was fascinating to hear from Anna how it evolved into the form it is today. Many thanks to Cherry for organising the food to help make the event such a meaningful and sociable evening.

Our Purim service was great fun, with the usual cacophony from assorted “gragers.” Thespian talents were displayed in Anna’s own dramatised version of the Purim story, a veritable “Purim spiel.” The story of Esther, Mordechai and Haman is one of the most enigmatic and puzzling narratives in the Old Testament but it makes for a racy story with a rather unpleasant ending. No wonder it was not celebrated during the early years of Liberal Judaism.

3. DENIAL

This film split the critics between those who felt it lacked drama and catharsis and those who felt it gave a very straightforward and clear account of the complexity of an extremely important court case. I am of the latter view and admired the way it tackled the subject without the need to patronise its viewers. The court victory in 2000 over the arch holocaust denier, David Irving, was not easily won and revealed just how labyrinthine and time-consuming the process of legally unpicking these falsehoods was. Even more worrying, was the fact that Irving’s views were believed by so many people. And, of course, although the court case resulted in a complete refutation of his work, holocaust denial has, if anything, become even stronger in recent years with the growth of radical anti-semitism. Clearly there is a warning from history here. An important film and well worth seeing.

4. JEWS AND CATHOLICS ON SKIING

On a lighter note, I was amused by this extract from an article I read recently. “David Aaronovitch has put the Jewish aversion to winter sports down to the fact that his people ‘are particularly uninterested in endangering ourselves for fun’, that Catholics, in comparison, ‘have a steady belief in their entitlement – given some properly observed formalities – to the afterlife and that they might be said to have few natural predators’.”

Esther’s Mission

As Rabbi Anna reminded us at our Purim service, the Book of Esther has the air of oriental extravagance about it. Everything is just a bit over the top, and like Jewish communities all over we celebrated it – with our own bit of dressing up and a jokey retelling of the tale (à la Anna).

So what exactly are we celebrating? Haman, feeling slighted by the king, intends the genocide of the Jews. But as a result of the intervention by the righteous Mordechai and his beautiful niece Esther – the brave but reluctant heroine – the genocide is averted. And Purim, which is the only Jewish festival not mentioned in the Torah, gets its raison d’etre from this tale.

But when we discussed it in our Hebrew class the week before, we began to realize that Esther is rather a strange text in the Hebrew canon. For there is no mention of God in it, only the enigmatic reference by Mordechai that deliverance will come ‘from another place’ (4.14) if Esther does not agree to play the role he proposes for her. The rabbis had somehow to account for the divine absence here, so they interpreted it as an instance of God being ‘hidden from view’ – but not of course actually absent. They made this point by means of a biblical proof text asking: “Where is Esther indicated in the Torah?” Answer: “In Deut.31:18: ‘I will surely hide (Heb: astir) my face’” (astir being a word play on Esther’s name).

In more recent times, some interpreters have found this ‘hiddenness’ of God less reassuring and more problematic. The Jewish philosopher Emil Fackenhenim in his book The Jewish Bible After the Holocaust claims that for the post-Shoah generation of Jews, the Book of Esther now becomes a central text – but with implications that are rather disturbing. Is the Purim story in fact an instance of where Jews achieved victory over their enemies through their own actions rather than through divine assistance? Was their victory just a series of lucky coincidences? What if the king had not been sleepless that night? Or Vashti hadn’t acted like a proto-feminist? Or Mordechai hadn’t overheard the plotters and reported it? All this becomes more poignantly real in the light of that genocide in which no help (or not enough) came from ‘another place’ and thousands of would-be Mordechais and nameless willing Esther’s never got the chance to save their people from extermination.

Yet perhaps we can rediscover the hiddenness of God in this biblical text for our own age. In his book Modernity and the Holocaust Jewish historian Zygmunt Baumann (who died recently) claimed that among the conditions that made the mass extermination of the Jews possible, the most decisive factor was that of modernity itself. For modern civilization, in its inexorable pursuit of economic progress, sets up an order which privileges only certain sections of the population and treats the rest as expendable. In the C20th Europe, the religiously rooted mythology of anti-semitism meant that the ‘expendable’ population became the Jews. Baumann returns to this theme in another book of his which I’m reading now called Wasted Lives: Modernity and its Outcasts. He shows how modernity’s global triumph intensifies the process of creating certain people as superfluous or redundant. Their role then becomes to serve as a focus for new political anxieties and security fears: categories of people, like immigrants, asylum seekers, benefit dependents, or tribal people getting in the way of progress, are treated as a form of human waste.

But this trashing of populations and people which modernity generates can be seen as incompatible the central command of Hebrew scriptures, which enjoins us to treat the life of fellow humans as holy: You shall be holy for I am holy (Lev.11.44). Perhaps Esther’s mission to save a threatened people has in our own time been extended.

Angela West

‘Face to Faith’ Art Exhibition by Russell Haines – Gloucester Cathedral

After seeing a wonderful copy of a painting of Rabbi Anna, in the J.C. announcing an Art Exhibition on Faith by artist Russell Haines, at the Cloisters in Gloucester Cathedral, I went along to view the whole exhibition.

The Cathedral itself is a most beautiful building with a wonderful atmosphere and a lovely service was just finishing as I went through to the Cloisters.  The exhibition consisted of 37 wonderful huge paintings of people who held different beliefs.  Alongside each of the paintings was the text explaining what the person’s faith meant to them. The quality of each painting was exceptional and the artist was truly inspired and gifted, and I found the whole exhibition very moving.

On looking at the background of the artist later, I was amazed that he had only been painting a few years and had taken up art as a therapy to help his recovery after having a severe stroke.  He found he was unable to continue his main work as a builder and electrician and gradually had to start from scratch to rebuild his life and pick up the threads again.

This is an artist to look out for in the future.  I understand that he wishes to take this exhibition around the UK and abroad and hopes to continue the whole project with the theme of ‘Hope’ and then ‘Charity’.

For me it was so uplifting to read of Russell’s own life journey and the courage it must have taken to keep going and face such huge challenges and find what a wonderful creative gift he had to share as he recovered. It is so uplifting that he has found a way to inspire others who are challenged and not give up.

In terms of the exhibition, the message it contains for me is to be respectful of each person’s belief and let’s learn to live in harmony and peace together.  

As for Russell’s work – the perception and heart he put into each painting was truly exceptional and I feel privileged to have had the opportunity to view the whole exhibition.  

Shirley G

Face to Faith Exhibition – further comment

gloucesterpic

Cherry and I went to this exhibition on a grey Saturday afternoon, having been told about it by Shirley Goldstein. It was certainly a stunning exhibition, set up along three sides of the cathedral cloisters and consisting of 37 larger-than-life sized portraits of leaders and members of different faiths. These included everything you could imagine from Rasta to Wicca to Runic to atheist, in addition to all the major world religions, with all of the individuals portrayed, living in or near Gloucester. The painting of Rabbi Anna Gerard, near the start of the exhibition, was very impressive and her writing as always, was moving and inspiring.

The paintings, in acrylic/oils are bold, bright, colourful, in your face with lots of primary colours as well as pieces of text woven into the fabric of the painting. It seems like a very bold step for such a wide-ranging exhibition to be mounted in the cathedral and indeed it has not been without local controversy with vandalism and attacks on the cathedral website resulting from the Islamic call to Prayer being recited at the initial exhibition launch. You can see more details of this at:

http://www.gloucestershirelive.co.uk/organisers-hit-out-at-inappropriate-claims-after-muslim-call-to-prayer-at-gloucester-cathedral/story-30065568-detail/story.html

https://www.theguardian.com/world/2017/feb/12/vandals-artworks-gloucester-cathedral-religions-death-threats

I hope, that as Shirley Goldstein points out, this exhibition can have a successful tour in other locations, and we are thankful to Gloucester Cathedral and Rev. Ruth Fitter who helped organise the exhibition.

Julian Brown

Book Review

Author: Dr Anne Summers
Title: Christian and Jewish women in Britain, 1880-1940 : living with difference.
Publisher Palgrave Macmillan, 2017
Cost: hardcover £66.99; ebook £52.99; Chapters available from £23.94

Special offer – 20% discount on printed book or eBook using the token on palgrave.com PM1&TWENTY, valid until 05/06/2017.

HJCSummers

This is a series of vignettes of mainly Christian and Jewish women, their friendships, political campaigning and social works. Lily Montagu and Netta Franklin each have a chapter, so there is much of Liberal Jewish interest. It is very well-researched, each short chapter has pages of references. Miss Lily’s close ties with Margaret McDonald are explored and Netta’ close friendship with Charlotte Mason. Interfaith initiatives in the 1880s and 1890s in Salford and Manchester come from a wish to help poor women in entirely practical ways, such as the provision of soap, nurses and holidays for children. As on the Continent, there was co-operation between Jews and Christians to combat the social evil of prostitution, by appointing a dock agent to meet new arrivals and take them to safe suitable accommodation. Jews were seen as Honorary Protestants in some cases and invited on committees where Catholics were not. Constance Flower was an important bridge between the two groups, as she was born a Rothschild.

Dr Summers reckons it was these good relations that led to so much help from non-Jews for refugees from Nazism, in particular from Quakers, the National Council of Women and Save the Children among many other groups.

This is followed by chapters on Rebecca Sieff on English women and Zionism and finally on the very current topics of refuge and asylum. She concludes that in England there was a culture of decency interwoven with the ambiguities which bedevil all private and public relationships. The culture of wishing for neighbourliness and understanding must be embraced by senior clergy of Christianity, Islam and Judaism, not just a moderate liberal few individuals.
This is a very timely study for today, well written and very widely researched. I recommend this to all synagogue libraries, but the price is unfortunately high for many people. Light is thrown on many small groups, such as the Jewish Peace Society of 1914 and COPEC the Conference on Politics, Economics and Citizenship in 1924. This is an important contribution to our understanding of Britain in the late 19th century and up to the interwar years. Very readable and welcome as a contribution to the history of multiculturalism in Britain.

Alison Turner

Book review – East-West Street

Phillipe Sands, Penguin Random House

HJCeastwest

This is not a book for the faint hearted, dealing as it does with the origins of the crimes of Genocide, and Crimes against Humanity which were first established at the Nuremburg trials in 1945. However, it is also not too difficult a read, as it is also the personal story of the family history of the author, himself an expert in International Law. It traces the personal histories of the two eminent Law experts who first drafted the definition of these crimes, Hersche Lauterpacht and Raphael Lemkin, and also follows that of Hans Frank, the German Governor of Occupied Poland, and Hitler’s legal expert, who was one of those tried in Nuremburg, and whose son came to be a friend of the author while he was researching this book. This a very well researched account of middle Europe in the years leading up to 1939 and subsequent events during the war and in its immediate aftermath. I found this book fascinating, but at the same time, it is very much a factual narrative, as you may expect from a lawyer, but for me, it was sometimes lacking in emotion.

For more information, See: https://www.theguardian.com/books/2016/may/22/east-west-street-origin-genocide-crimes-against-humanity-philippe-sands-review

JB

KlezNorth 2017

HJCKleznorth

This is an opportunity to indulge yourself in Klezmer music, dance, and song. Only for Klezmer fanatics but a lot of fun, especially if it coincides with Purim, as this year. The event is held in the attractive village of Youlgrave in Derbyshire, with main activities taking place in the village hall, and workshops held in other locations throughout the village. You don’t have to be an instrumentalist, or even a singer to attend KlezNorth, but you do need to be prepared to participate, including helping with some of the practical/domestic tasks needing to be done over the weekend. Workshops on Yiddish Song, late night klezmer dancing and a wonderful Yiddish workshop/Purimspiel, at which we did yet another ludicrous re- enactment of the Purim story, were some of the highlights of the event. Catering was excellent, and accommodation is in the local Youth Hostel or local B&B’s. Recommended.

Julian & Cherry

Pesach K’neidlach Recipe (matzo balls)

I have tried various kneidle recipes and generally not got the nice fluffy texture that I was aiming for. However, this recipe I have found to be foolproof and comes from Yotam Ottolenghi and Sami Tamimi’s Jerusalem cookbook.

HJCKneidlach

Perfect Kneidlach (makes 12-15)

2 large eggs

40g margarine or chicken fat, melted and allowed to cool a bit

2 tbsp finely chopped parsley

75g matzo meal

4 tbsp soda water

Salt and freshly ground black pepper

Whisk the eggs until frothy then whisk in the melted fat. Add ½ a teaspoon of salt, some black pepper and the parsley. Gradually stir in the matzo meal followed by the soda water and stir to a uniform paste. Cover the bowl and chill until cold and firm, at least an hour or two and up to a day ahead.

Line a baking sheet with cling film. Using your wet hands and a spoon, shape the batter into balls the size of small walnuts and place on the baking sheet

Drop the matzo balls into a large pot of boiling salted water. Cover partially with a lid and reduce the heat to low. Simmer gently until tender, about 30 minutes.

Using a slotted spoon, transfer the kneidlach to a clean baking sheet to cool and then be chilled for up to a day, or they can go straight into the soup. Another option is to freeze them.

Cherry Wolfe

Members Welfare

Judith Labelter:

Some of you will have seen Judith Labelter at the last service and know that she is much improved, and now back at home, but still needs to improve further, and build up her strength. We wish her well for the future.

Pre-Pesach Story

Herschele Ostropolye is a Jewish wise guy who lived in the 18th Century near Mezhbizh in Southern Ukraine.

Here is a sample story relating to Pesach.

Herschele had a stall in the market where he was selling bric a brac including one item which was a large blank canvas. A passer-by came up and asked Herschele what sort of a painting it was. Herschele replied ‘If you give me a shekel, I’ll tell you all about it’. The curious punter paid over his shekel, and Herschele told him it was a famous painting of the Jews being chased by the Egyptians across the Red Sea.

So’, says the punter, ‘Where are the Jews?’

Oh, they’ve crossed already’

And where are the Egyptians?’

Oh, they haven’t come yet’.

The punter, now feeling really exasperated continues:

Nu, and where is the Red Sea?’

It’s parted.’

Courtesy of Wikipedia

Forthcoming Events
Our next HJC community meeting will be the Pesach Seder at Saxon Hall, Hereford on 13th April. Bookings are now closed, but contact Cherry Wolfe for any queries about this event.

AGM As last year, this will be a social event where we can relax in more comfortable surroundings and take the opportunity to review the community activities of the past year, and look at where we are going as a community.

AGM Sunday 7th May, Trumpet Inn, Ledbury, 1130 – 1230 followed by Social lunch. Please give in your menu choices on arrival.

Anne Frank Interfaith Service – Saturday 10th June 2017, Saxon Hall Hereford. We are hoping to have representatives of other faiths and local organisations present at this service which will be led this year by Rabbi Anna Gerrard.

Friday 28th April Interfaith Coffee morning, cakes, plant sale, raffle 10 – 12 Forbury Chapel , Leominster HR6 8NH

Herefordshire Interfaith Group

Deadline for next newsletter will be 15 May 2017

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general, contributions should be no longer than 500 – 750 words, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 500KB for newsletter inclusion. All contributions are welcome but depending on format and content, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Wed 12th April Passover Seder meal 6.30 p.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE
Sunday 7th May AGM at Trumpet Inn, followed by Social lunch 11.30 a.m. Trumpet Inn, Ledbury, Ledbury Rd, Trumpet HR8 2RA
Saturday 27th May Shavuoth Shared Service with GLJC 11 a.m. Up Hatherley Village Hall Shiloh, Swindon Lane, Cheltenham GL51 9QG
Saturday 10th June Ann Frank service led by Rabbi Anna Gerrard – open to other faiths 11 a.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE
Sunday 18th June Film Session – Ushpezin, and Tea 4 p.m. Belmont Community Centre, Eastholme Avenue, Hereford HR2 7UQ
Friday 28th April HIFG Interfaith Coffee morning, cakes, plant sale, raffle 10 – 12 Forbury Chapel , Leominster HR6 8NH

 

Herefordshire Jewish Community Contacts

Email hjc@liberaljudaism.org Mark Walton

Tel: 01594 530721 (after 6pm or at weekends)

 

   
   
 

HJC Newsletter February/March 2017

Editorial

Despite our small numbers, HJC continues to be a very strong and active and local community, and we have managed to continue with a number of events, even through these dark winter months. We have also a number of members with ill health over this time, which has reduced attendances, and we wish everyone in our community good health as we move forward in 2017. Our next event will be a Tu b’Shvat Seder – a celebration of the Jewish New Year for trees, and this will also mark the beginning of spring in the Jewish calendar. This will be an afternoon Seder and tea, so we hope many of you will be able to come along.

Julian Brown, Editor

In this edition:

Chair Chat Hebrew Groups

Holocaust Memorial Day – Poems

Encounters with Shoah – Angela West

Chanukah song – Background to Ladino

Remembering Rabbi Lionel Blue

Book Review Terror, Trauma & Tragedy

Film Review – Through the Wall

Forthcoming events: Jewish Book Week, Klez North, Interfaith Women’s Day, Crash Hebrew course – Northwood and Pinner.

CHAIR CHAT

Chanukah party

As usual, a very pleasant evening with the customary doughnuts and latkes. Julian and daughter Maya entertained us with songs and stories while Rabbi Anna led a very interesting discussion on the “Book of the Maccabees.”

January service at Colwall

Many thanks again to Julian and Cherry for leading this. Unfortunately, the weather was poor which meant that attendance was lower than usual. However, we had an interesting discussion about the role of the Egyptian midwives in the Torah portion, “Shemot.” It was also an opportunity to reflect on “Holocaust Memorial Day,” with some very moving contemporary poems which are reprinted in this newsletter.

Rabbi Lionel Blue

Lionel Blue

We also took time to discuss our memories of the late lamented Rabbi Blue, one of the most popular and listened to religious figures of our time. But also a very brave and tormented individual, summed up for me by the following quotation:

I went along with religion for many years not believing it, because after all a lot of it is not believable, but as I went on in life I began to trust it more and more and it reshaped me, made me a much nicer person … the religion thing worked.” He claimed to be guided by a guardian angel whom he called Fred: “I hold his hand and we sit next to each other and we cuddle.”

Most people will remember him for the jokes with which he used to end his homilies on the Today programme and, in his honour and memory, here is my contribution to the Jewish humour archive – best spoken with the appropriate accents,

An Imam, a priest, and a rabbi, in their efforts to further the cause of interfaith relations, gather for their weekly spot of golf, but find they are waiting a very long time for a group ahead of them to move on. The caddy returns when he discovers the reason for the delay is that the group ahead are ‘blind golfers’ – they can’t see a thing.

The Imam responds by saying, “Aahh, Allah, praise Allah, that there are such wonders in the world. “

The priest responds by saying,” Praise be to Jesus, such miracles can happen, that their souls be touched.”

The Rabbi responds by saying,” so, they couldn’t choose to play at night time?”

Ochos Kandelikos and Ladino

At HJC Chanukah party we were introduced to a Chanukah song in Ladino, the language of the Sephardi Jews, equivalent to the Yiddish of Ashkenazi Jews. Here is more background on Ladino for those interested, with occasional pictures from our party, including the six dreidl challenge!

Ladino, otherwise known as Judeo-Spanish, is the spoken and written Hispanic language of Jews of Spanish origin. Ladino did not become a specifically Jewish language until after the expulsion from Spain in 1492 – it was merely the language of their province. It is also known as Judezmo, Dzhudezmo, or Spaniolit.

HJCChan1

1Musical Chanukah

When the Jews were expelled from Spain and Portugal they were cut off from the further development of the language, but they continued to speak it in the communities and countries to which they emigrated. Ladino therefore reflects the grammar and vocabulary of 14th and 15th century Spanish. The further away from Spain the emigrants went, the more cut off they were from developments in the language, and the more Ladino began to diverge from mainstream Castilian Spanish.

In Amsterdam, England and Italy, those Jews who continued to speak ‘Ladino’ were in constant contact with Spain and therefore they basically continued to speak the Castilian Spanish of the time.

HJCChan2

2concentration on dreidl spinning

However, in the Sephardi communities of the Ottoman Empire, the language not only retained the older forms of Spanish, but borrowed so many words from Hebrew, Arabic, Greek, Turkish, and even French, that it became more and more distorted. Ladino was nowhere near as diverse as the various forms of Yiddish, but there were still two different dialects, which corresponded to the different origins of the speakers.

‘Oriental’ Ladino was spoken in Turkey and Rhodes and reflected Castilian Spanish, whereas ‘Western’ Ladino was spoken in Greece, Macedonia, Bosnia, Serbia and Romania, and preserved the characteristics of northern Spanish and Portuguese. The vocabulary of Ladino includes hundreds of archaic Spanish words which have disappeared from modern day Spanish, and also includes many words from different languages that have been substituted for the original Spanish word, from the various places Ladino speaking Jews settled. Some terms were actually transferred from one community to another through commercial or cultural relations, whereas others remained peculiar to particular communities. These foreign words derive mainly from Hebrew, Arabic, Turkish, Greek, French, and to a lesser extent from Portuguese and Italian. In the Ladino spoken in Israel, several words have been borrowed from Yiddish. For most of its lifetime, Ladino was written in the Hebrew alphabet, in Rashi script, or in Solitro, a cursive method of writing letters. It was only in the 20th century that Ladino was ever written using the Latin alphabet. In fact, what is known as ‘rashi script’ was originally a Ladino script which became used centuries after Rashi’s death in printed books to differentiate Rashi’s commentary from the text of the Torah.

HJCChan3

3candle lighting HJC 2016

At various times Ladino has been spoken in North Africa, Egypt, Greece, Turkey, Yugoslavia, Bulgaria, Romania, France, Israel, and, to a lesser extent, in the United States (the highest populations being in Seattle, Los Angeles, New York, and south Florida) and Latin America. By the beginning of this century, with the spread of compulsory education in the language of the land, Ladino began to disintegrate. Emigration to Israel from the Balkans hastened the decline of Ladino in Eastern Europe and Turkey.

The Nazis destroyed most of the communities in Europe where Ladino had been the first language among Jews. Ladino speakers who survived the Holocaust and emigrated to Latin America tended to pick up regular Spanish very quickly, whilst others adopted the language of whichever country they ended up in. Israel is now the country with the greatest number of Ladino speakers, with about 200,000 people who still speak or understand the language, but even they only know a very limited and basic Ladino.

It is important to note that Ladino is not modern Spanish, and also to note that just because someone speaks modern Spanish, this fact alone does not make them Sephardic.

http://www.sephardicstudies.org/quickladino.html

Shemot – Shifrah and Puah

Read at Shabbat Service 21 January

The story of Shifrah and Puah, the Hebrew Midwives, is an important one, particularly as there are few stories in the Torah in which women are at the centre. We are told of the moral courage of Shifrah and Puah in dealing with Pharaoh who orders them to slay all male babies. They are able to talk their way round Pharaoh by telling him that the Hebrew women give birth more quickly than the Egyptian women and the babies have arrived by the time they get there. Shifrah and Puah quietly practice passive resistance in how they disobey Pharaoh, yet making him think they are still to be trusted.

Shifrah and Puah are known as God-fearing which appears to describe their moral and ethical position, which transcends religion and culture.

Cherry Wolfe

Book review – Terror, Trauma and Tragedy: rabbinic responses.

Edited by Jonathan Romain and David Mitchell

This book has just been published by the Sternberg Centre for reform Judaism and contains short essays by 24 Reform and Liberal rabbis. The book tries to investigate responses that we may have to tragic events that happen in our lives, in the lives of those we know, or in the lives of the wider community. Some of the essays are very personal, for example what happened after the sudden death of a family member, and some relate to world events such as 9/11 and other terror attacks. I found the essay(s) by Sandra Kviat and Rebecca Lillian especially illuminating, written in response to terror attacks in Copenhagen in February 2015. Rebecca Lillian writes of the amazing support given to the Jewish community by members of other faiths: Muslims, Christians, Buddhists and by people of no particular faith. Muslims in particular promised to surround the local synagogue with a ring of peace for Shabbat service stating, ‘If anyone wants to commit violence in the name of Islam [they will] have to go through us Muslims first.’ Perhaps an extreme example but perhaps also very relevant to the times we are living in. Rebecca goes on to say that she was inspired to make a similar promise to their Muslim neighbours. Her final comment was a response to a statement written on a heart pinned up outside the synagogue after the tragedy which read, ’I believe in love without borders.’ Rebecca Lillian respectfully disagreed saying that she believes in love despite borders, as borders do exist but can be crossed, with respect friendship and mutual understanding. This is harder to achieve but creates a much stronger foundation.

JB

Two Encounters with the Shoah – Angela West

HJCBialystock

1. In 2008, Roger and I made some travels in Eastern Poland, where we visited a Polish friend in Bialystok. Here I happened to come across a small book by Tomasz Wiznievski, Jewish Bialystok and Surroundings in East Poland. The author was a journalist who had been arrested under the Communists for his dissident activities, and while in prison had discovered quite by chance that before the war the population of his city had been 60% Jewish. He set out to research its Jewish past, and thanks to his text, we were able to explore something of the Jewish heritage of the city – which, as we soon discovered, locals were not particularly keen to show off to tourists.

4 cemetery i Bialystok

Among other sites, we visited the main Jewish Cemetery in Wschodnia St, originally one of four, said to have 7000 mazevas within a 30 acre boundary. This was the only one to have survived the Nazis, who used many of the 35-40,000 gravestones for road building and paving stones. The cemetery now showed signs of sad neglect and local hostility, and presented a sharp contrast with the nearby Catholic cemetery which was lovingly tended by a constant stream of visitors. But in Bialystok after the Shoah, there is no Jewish community left to care for the graves of the ancestors.

Even more poignant was what we found when attempting to visit some of the graveyards of the smaller Jewish communities in the surrounding areas. These were completely unsignposted and not marked on local maps, often with no discernible pathway or evidence of their existence. Without Wiznievski’s account, we would never have found them. On more than one occasion as we approached the site, there seemed to be nothing there except boulders among the trees. Only on closer inspection did we notice some barely visible Hebrew letters on the ‘boulder’ – a sort of dying testimony to the destruction of a whole community.

2. Two books I read recently throw light on the factors which help to explain how the Shoah was possible. These are:

Amos Elon, The Pity of it All: A Portrait of the German Jewish Epoch 1743-1933, and secondly, Michael Mack, German Idealism and the Jew: the Inner Anti-Semitism of Philosophy and German Jewish Responses.

The first describes the attempts of German Jewry in the post-Enlightenment period to gain civic equality in the country of their birth. Despite the fact that they produced a stunningly successful community of writers, philosophers, scientists, tycoons and activists, non-Jewish German society

as a whole stubbornly resisted their advancement, choosing instead to regard this small minority as a deadly threat to German national integrity. The book’s title aptly indicates the feeling one is left with after reading about this tragic struggle.

The second book (which I am now re-reading) demonstrates how, in an age when German philosophers were promoting the Enlightenment vision of an age of universal reason, the idealist tradition of Kant, Hegel, Feuerbach (and others) remained deeply rooted in prejudicial narrative of Christian anti-semitism. These philosophers managed to transform it into a modern myth in which Jews were seen as enslaved to their irrational god, a race of materialist aliens who could not be assimilated into the polity of a nation founded on transcendent reason and the principle of autonomy.

The author also examines a number of Jewish writers from the Enlightenment period, from Moses Mendelssohn, to Rosenzweig, Benjamin and Freud. Fortunately, these give a less prejudicial account of enlightened reason, which in a post-Shoah age, is urgently needed for a more complete and humane model of rationality.

Angela West

Holocaust Memorial Day 27 January 2017

http://hmd.org.uk/news/reflections-loss-and-living-our-site-hmd-2017

Two poems read at the Shabbat Service on 21 January in recognition of Holocaust Memorial Day


September silence. The blackbird’s on the lawn
who sang all summer from the summit of the ash,
knew only a few acres of belonging
but held his ground, possessed it with a psalm,
the lovely Latin of a blackbird’s song.

He sang in Auschwitz, though he knew nothing
of the mother whose sheared hair he stole
to bind his nest of moss, and mud, and grasses,
or her starved child watching behind the wire
the murderous purpose of the trucks.

Innocent, he sang in Srebrenica
from the spires of cypress, cedar, palm,
above the grave of slaughtered boys and men,
beloved bodies cast in despair’s deep pit
and buried, nameless, without hymn or balm.

A bird’s pure voice heard in the killing fields
while Cambodia’s millions died, bodies thrown
like detritus into the wounded earth.
Now swallows in the evening air rehearse
their journey south over Rwanda and Darfur,

their flight and song remembering the dead,
telling their story. Sing their names like prayer.
Human, they loved once and were beloved,
heard birdsong, and words, our human song,
our shared claim to the earth, and to belong.

Gillian Clarke, National Poet for Wales 2008 – 2016

What is worse?

You would think that nothing could be worse than being

Discriminated against, having rights stripped away and being mocked

By the Nazis using my own passport, using my own religious star. I

Was poor and hurt. But actually I was wrong, the Ghetto was worse.

You would think that nothing could be worse than being moved to an

Isolated Ghetto, shut away from the outside world. There were

Guards at the exits to this place. I was hungry, thirsty and exhausted.

But actually I was wrong, the Concentration Camps were far worse.

You would think that nothing could be worse than being forced to

Work, hardly getting any sleep at night because of lying awake,

Worrying and asking a question over and over; do us Jews really

Deserve this? I was weak, in pain and had no sense of hope left. But

Actually I was wrong, the gas chambers were worse.

You would think that nothing could be worse than travelling on a

train to a gas chamber, knowing you would be dead soon. Well,

you could be right. But actually, we are both wrong, being a survivor is the worst.

There is nothing worse than knowing that 11 million other people

died and you didn’t. The Holocaust stopped, I was rescued, and,

somehow, I managed to survive. All the guilt, all the sorrow and

sadness. It’s so overwhelming. I could never forgive the Nazis, but I

could never forgive myself for what I did in order to survive…

Joseph Krakowski

written by Joseph Krakowski, Year 9, Bangor Grammar School, and submitted by Amanda Crossthwaite, Year 9 English teacher.

Members Welfare

Judith Labelter:

We’re hoping that Judith will soon be home from hospital where she has been for a few weeks. She is gradually improving and she has had a short visit home to assess her progress. David has been doing more than a sterling job in visiting Judith each day, which involves braving the hazards of the notorious Worcester Link road works. Not only that, he has also to look after the dog as well as making meals for himself, so quite a challenge for him to take on.

Film Review

Through The Wall a film by Rama Burshtein – available at Curzonhomecinema.com

f you want an alternative take on the Orthodox Jewish community (and maybe brush up your Hebrew at the same time), this film made by an ultra orthodox woman film maker in Jerusalem is a breath of fresh air. However, it is somewhat slow, and not like the fast action films we are used to seeing coming out of Hollywood, but it is well filmed, and tells the story of a mid-thirties single woman still looking for a husband. The opening scene with a Shadchan, a marriage maker, is a brilliant beginning, illustrating the blend of humour with searching questions which weave together in this film. You could call this film an orthodox Jewish mixture of Bridget Jones Diary with Eat, Pray, Love – but don’t take those associations too closely as this is set mainly in a Jerusalem Orthodox world. There are limitations to the film, and according to the Guardian review, it is not at all as good as Burstein’s first film, Fill the Void, so perhaps that may be one to go for in the future. Through the Wall may not be everyone’s cup of tea, and it’s not altogether an easy film to watch, but Cherry and I found it worth watching, despite perhaps an unsatisfactory ending. You can watch this yourself at Curzonhomecinema.com for £8 for 48 hours rental, or less if you are a member.

Deadline for next newsletter will be 15 March 2017

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 words, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 500KB for newsletter inclusion. All contributions are welcome but depending on format and content, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Services

HJCTuBShvat

Our next service/event will be the Tu B’Shevat Seder, Saturday 11th February 2017. Note that this will be at 4 p.m. in Burgage Hall Ledbury, and will be led by Rabbi Anna Gerrard. Please bring contributions to tea, especially including anything that comes from trees, such as fruits and nuts. More details to follow.

Forthcoming Events

Learn to Read or Improve your Hebrew in a Weekend

Northwood & Pinner Liberal Synagogue

Introducing our 11th Hebrew Crash Course: come and learn to read or improve your fluency and understanding of Hebrew in a weekend in a stimulating community atmosphere.

Dates: Friday 3 March – Sunday 5 March 2017

Times: Friday 6pm – 10pm including a 8:30pm Shabbat Service

Saturday 9:30am – 5pm ending with Havdalah

Sunday 10am – 4pm

Cost: £75 for members of a synagogue, £125 for non-members. The price includes all sessions, study materials and meals.

Led by Rabbi Aaron Goldstein & Rabbi Lea Mühlstein

For more information or to book your place, please contact Sukhi Latter on sukhi@npls.org.uk or 01923 822 592

Jewish Book Week

HJCJewBkWk

25 February – 5 March, Kings Place, London

A feast of talks with authors and a fascinating collection of new writing.

Details at:

http://jewishbookweek.com/?keys=&page=1&q=events2017&tid=&type=all#sthash.gEiooPsg.dpuf

KlezNorth

Musical klezmer weekend in Derbyshire Peak district. Come if you play an instrument or even if you don’t. 17th – 19th March 2017 See  https://kleznorth.org.uk/  for details.

Women 2 Women Faith 2 Faith
celebrating international women’s day

HJCIWD2017

Sat March 4th, 9.30am – 4.30 pm
at the Kindle Centre, Belmont Road, Hereford HR2 7JE

An exciting day of opportunities to get to together with other local women from all backgrounds.

Come at 9.30 for a drink and a chance to get to know one another – the morning will then start formally at 10.00 with a meditation to quieten the soul, followed by a variety of craft workshops.

We’ll have a shared lunch – please bring vegetarian food that is easy to share. Refreshments will be provided.

In the afternoon we will again start with a meditation, followed by some singing and an opportunity to share on the theme of The Many Ways That Women Love.
You are invited to prepare something to say on this subject: it can be something from your personal experience, something that you know 3
rd hand, or something about a special woman in history that has shown love and wisdom and made a difference within her sphere of influence or beyond.

The event is free to all but donations to support such events will be welcome.
There will be an opportunity to sit on cushions on the floor – chairs will be available as well.
Please book in advance if at all possible as, although no one will be turned away, it will help us to plan for numbers.

STRANGERS ARE FRIENDS THAT WE HAVE YET TO MEET

Bookings/Enquiries: Venerable Tenzin Choesang (Ani – la Choesang)
Tel: 01568 750082 email:
Jackymwarren@sky.com

 

HJC Diary of Events

Date

Event

Time

Place

Saturday 11th February

Tu B’Shvat Seder Tea – led by Rabbi Anna Gerrard

4 p.m.

Burgage Hall, Church Lane, Ledbury HR8 1DW

Saturday 11th March

Purim Shabbat service led by Rabbi Anna Gerrard

11.00 a.m.

Colwall Ale House, Mill Lane, Colwall, WR13 6HJ

Wed 12th April

Passover Seder meal

6.30 p.m.

Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

Sunday May 7th

AGM at Trumpet Inn, followed by Social lunch

11 a.m.

Trumpet Inn, Ledbury

Friday 19th May

Chavurah suppers

Hereford, Monmouth & Malvern

Saturday 10th June

Ann Frank service led by Rabbi Anna Gerrard

t.b.c.

Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

Herefordshire Jewish Community Contacts

Email hjc@liberaljudaism.org

Telephone Mark Walton 01594 530721 after 6pm

Newsletter December 2016/January 2017

Editorial

We are at a quieter time in the Jewish calendar, following all the intensity and excitement of the High Holydays, and in the month leading up to Chanukah, which after all is a minor festival in the Jewish calendar, though in practice it may be one of the most widely celebrated, due to possibly to its proximity to Christmas, but also the delight of the Chanukah candles and the enticement of latkes and anything fried and sweet. As we have discussed many times before, the origins of Chanukah, both military and religious may have been distorted over time, but as with so many Jewish Festivals, it is the message that is contained in our practice and tradition, as well as our current interpretation that makes it have meaning for us – the spirit of courage and defiance embodied by the Maccabees, may remind us that, despite the odds, it is always worth fighting for what we believe in, and the traditional story of the Chanukah lights, the Rabbis tell us, reminds us to have faith, and realise that spiritual help can be at hand. We need to remember in our current times, that both these elements may be a necessary part of our lives.

In this edition:

Chair Chat Hebrew Groups Opinion

Visit to Jewish Museum Leo Baeck College 60th anniversary

Book Review Amos Oz – Judas

CHAIR CHAT

Simchat Torah at Bridges

It was a particular pleasure to welcome back Rabbi Anna after her adoption leave and it was great that she brought her son, Joshua, to join the service with us.  Many thanks to Joe and Mary Walton for the klezmer music which got everyone dancing in traditional fashion.

Lech Lecha at Colwall

This is the Shabbat when Leo Baeck College send their rabbinic students out to far flung congregations.   We were delighted that student Rabbi Igor Zinkov was again asked to lead the lead the service for us.   His beautiful voice enriched the service and he gave a very thoughtful sermon.  It was a particularly cold day and unfortunately not a great turn out but Igor said he would be happy to visit us again.

Eva Mendelsohn

We are very pleased to welcome Eva as a member of our community.   Eva has recently moved from North London to Ross and from one of the biggest Jewish communities in the country (Alyth Gardens Shul with over 3,000 members) to one of the smallest.   She has already entered enthusiastically into our activities.

Chanukah Party

We look forward to welcoming everyone to our Chanukah party on Thursday December 29 at Saxon Hall, Hereford at 4 p.m.   I am sure Rabbi Anna will come up with interesting and innovative activities to keep us entertained.  Last year it was Chanukiah making, this year ….?

Opinion – Editor

As a council, HJC have worked hard this year to be creative and imaginative with our services and events. We have had a successful Friday evening Chavurah meal, an enjoyable and stimulating Rosh Hashanah gathering, and as always, an interesting and musical Simchat Torah service. We also recently had a Shabbat service, beautifully led by student Rabbi Igor Zinkov, so clearly we are doing something right.

However, I’m also aware that our Shabbat services, perhaps just by chance, are less frequent right now: we had one in September, one in November, and our next one is planned for late January. It may simply be a feeling of tradition, but my sense is that for a small community like ours, Shabbat services need to be held once a month if we are to keep together our continuity as a community and also keep us connected with our Jewish spiritual roots. We recognise that being a far-flung liberal community, not every member is able to, or wants to attend a Shabbat service and we need to be sure we also include Friday evening events in our calendar for those who are committed on Saturday mornings. However, this is something for us to think about, and I would be interested to hear others’ views on this. Perhaps it’s time for us to have a community survey to gather together ideas on what we really do want as a community.

However, we do have our regular Hebrew groups and there are always other activities HJC members are involved in such as educational and interfaith work, as well as attendance at services and meetings other than our own. This can also include in these days, participating by live streaming of Shabbat services on a computer, or of course reading talks and comments by other Rabbis on the web, so we are not as isolated as we may think.

In Britain, it’s easy to take for granted our choice in being part of Liberal Judaism. This is not such an easy choice in Israel, where recently a reform Synagogue was graffiti attacked by right-wing Jewish religious extremists, who resist any moves towards more equal and egalitarian services. Perhaps we at least owe ourselves in our community the chance to celebrate and honour our responsibilities, as far as we are able to.

JB

Report on the Service of Celebration

for the 60th Anniversary of Leo Baeck College

6th November 2016 at the Liberal Jewish Synagogue in St. John’s Wood.

I received an invitation to this event (probably because I am on their weekly D’var Torah mailing list) and as I happened to be in London that weekend, I decided to attend. LBC was founded by Werner van der Zyl, z”l and named for his distinguished teacher Rabbi Dr. Leo Baeck, z”l (who survived internment in Theresienstadt during the Shoah). It played a significant role in the revival of Judaism and Jewish communities in continental Europe after the devastation of the Second World War. In these sixty years, LBC has ordained over 180 rabbis and 90 educators, who have gone on to serve not only in UK but in Progressive communities worldwide, including Europe, the former Soviet Union, the US, Australia, South Africa, Israel and beyond.

The service was conducted by Rabbi Dr. Charles Middleburgh, the address given by the current principal, Rabbi Dr. Deborah Kahn-Harris. I noticed several faces that I knew from Bible Week – and also noted that one of the three people doing the music for the occasion was student rabbi Igor Zinkov who, as I happened to know, had been leading the service for HJC the day before! HJC was also represented by Alison Turner who was there too.

The Closing Blessing was delivered by Rabbi Professor Jonathan Magonet, a former principal of the college, and someone else I know from Bible Week as he is the leading light of that event. He took the opportunity of dedicating the honour of the blessing to Rabbi Lionel Blue, his friend, colleague and collaborator of many years, who had been one of the first two graduates of LBC in 1958. R. Lionel was actually present at the service, in his wheelchair with his carer, but no doubt too frail to speak up on this occasion in his unique and famously witty way.

I was accompanied to the service by my husband Roger, and as the Roll of Honour was being read out (which mentioned all the names of the deceased friends and patrons of the college and its work) we were startled to hear the name of Gordian Marshall included in this list. Fr. Gordian had been a friend and confrere of Roger in the Dominican Order to which both had belonged, and he had contributed on several occasions to the work of the Peace Preaching course which we were running at the time. He was one of only very few Catholics at that time who took seriously the new approach to Jewish Christian relations which the Church had called for in the Vatican document Nostra Aetate issued in 1964. He was deeply committed to interfaith dialogue, and had been a well-respected participant at some of the early sessions of Bible Week at Bendorf. We were very moved to hear him honoured in this way.

Angela West

Visit to Jewish Museum, Camden Town

Cherry and I decided to visit the Jewish Museum in order to see the photographic exhibition on Scottish Jewry, as Cherry is of Scottish Jewish ancestry. While we did not see any of Cherry’s relatives, we did see some Scottish Jews in unusual settings – working at a whisky distillery, herding sheep in the Highlands, and baking Challah on Yell in Shetland, as well of course, as seeing the inevitable Glasgow delicatessen.

Testing the Whisky

The exhibition was slightly frustrating as the photos were on a time limited electronic display, with no captions, so by the time you’d look up the details of the photo in the Exhibition Guide, the photo had disappeared! Not very well thought through.

Much better though, was the ceramic exhibition which was also much larger, and showing the work of a variety of Jewish potters who had each had interesting journeys, geographical, spiritual and emotional. The most moving and also beautiful piece was a re-casting of a small selection of some of the shoes you may often have seen in Holocaust exhibitions. These had been made with such care and with magical colour glazes, that it brought out the positive, in something which is so often seen as a dark reminder of our past.

Mitzvah Day, North London

Cherry happened to be in Golders Green on Mitzvah day, where it seemed Supermarkets were having a special place for donations of food to Foodbanks for Mitzvah day. A worthwhile action, but as Cherry comments, something they need to do each day or week, and not just once in a while.

Hebrew Groups

Hebrew groups have been meeting monthly in both Malvern and Monmouth. As well as doing some of the basics and encouraging beginning Hebrew readers to build their confidence, we have also been studying Torah text, which has been a cooperative effort between all those involved, both teachers and students. It is exciting to realise that to some degree, we are able to translate and make sense of Torah text and this leads us into some interesting debate. On the last occasion, we studied the story of the tower of Babel, which seems very appropriate for those of us struggling to communicate in an unfamiliar language.

On the downside, we have not always had attendance by all group members, and this leads us to the question of whether Hebrew groups are sustainable if we really want to make progress. Once a month is a minimum for maintaining some progress. Now is also an opportunity for members of the community who would like to join one of these groups to let us know, as we need to make the most of the sessions we do have.

JB

Members Welfare

Judith Labelter: Judith is still in hospital in Worcester and we wish her a good recovery. David Labelter has been making daily visits to see her, as well as looking after himself and their dog, so we also wish him support over this time. No visitors, but if anyone would like to send Judith a card, please send to her home address, available from Mark on 01594 530721 after 6pm or by email from hjc@liberaljudaism.org 

Book review – Amos Oz – Judas

I have not yet finished reading this book, but can tell you that it is both absorbing and interesting. Judas has recently been published in the UK, and Amos Oz is a renowned Israeli author who has written an inspiring and perhaps controversial book which explores Judaism’s relationship with Christianity, as well as dipping into many of the themes relating to the founding of the State of Israel. The book is also a novel about a young man called Shmuel Ash, set in Jerusalem in the winter of 1959 to 1960. Ash, a young man unsure of his purpose, finds himself invited to stay in an isolated house on the edge of the city, in order to keep entertained an old man who has much to say on many diverse topics. There is also a mysterious woman in the house, who we learn is the daughter in law of the old man, to add to the mix of unusual characters. However, the most important element of Oz’s writing is the infinite detail in which he describes characters and places which immediately takes you right to the heart of his subject. You cannot but help feeling you are there in the chilly room that Shmuel Ash inhabits, or the wild and wet streets of old Jerusalem. Amos Oz is not always easy reading but there is much in this book both to make you think, and also for pure enjoyment in his writing and storytelling.

Forthcoming Events

HJC Services

Our next service/event will be the Chanukah party on Thursday 29th of December at Saxon Hall which Rabbi Anna Gerrard will be leading. Please bring contributions of food for tea. Anything fried such as Chanukah donuts or latkes especially welcome – and remember to bring your own Chanukias so we can all light candles together.

Hebrew groups

Monmouth – Tuesday 13th December 4 p.m. Bridges Centre.

Malvern – t.b.c.

Shabbat service Saturday 21st January, Jean Simon Room, Colwall Village Hall, led by Julian & Cherry. Location details in events calendar. Weekly Parasha – Shemot/Exodus – the story of the Jews in Egypt. This will also give us plenty to focus on for our next Hebrew groups.

Deadline for next newsletter will be 15 January 2017

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Thursday 29th December Chanukah Party led by Rabbi Anna Gerrard 4.00 p.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE
Saturday 21st January 2017 Shabbat service led by Julian & Cherry 11.00 a.m. Meeting Room, Colwall Village Hall, Mill Lane, Colwall, WR13 6EQ (note this is not Colwall Ale House)
Saturday 11th February Tu B’Shvat Seder Tea – led by Rabbi Anna Gerrard 4 p.m. Burgage Hall, Church Lane, Ledbury HR8 1DW
Saturday 11th March Purim Shabbat service led by Rabbi Anna Gerrard 11.00 a.m. Saxon Hall, Hoarwithy Road, Hereford HR2 6HE
Wed 12th April Passover Seder meal 6.30 p.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

 

Herefordshire Jewish Community Contacts

To contact us please email hjc@liberaljudaism.org or phone Mark Walton on 01594 530721 after 6pm.