HJC Newsletter October/November 2016

Editorial

I had planned to have this newsletter ready for Rosh Hashanah, but planning for Rosh Hashanah evening took over, so we are now in the period of reflection between Rosh Hashanah and Yom Kippur. Certainly there is plenty to reflect on, within ourselves, within our own community, and with the wider world in which we live. Our readings on Rosh Hashanah also made us think there are many different perspectives on how we do this, so each of us has to find the way that suits us.

Some of us also attended the Rosh Hashanah morning service in Gloucester, which was Rabbi Anna Gerard’s first official duty following her period of leave. She spoke again about the Binding of Isaac – a challenge of all challenges, so I guess we all have to think how far we are prepared to go for our beliefs and principles.

Wishing everyone in the community G’mar Chatimah Tovah – Happy New Year.

In this edition:

Chair Chat Hereford Peace Service JMI Yiddish Summer school. Ladies who lunch. Charity Update. New year message from Charles Clore Centre. Hebrew groups.

CHAIR CHAT

Saturday September 10

We were very grateful to Rabbi Michael Standfield for leading our service on September 10.   He was very interesting, particularly about his time as a rabbi in Johannesburg and Durban, and it was also nice for him to meet up with Rosalie and Michelle, his former congregants from Middlesex New.    Many thanks also to Rabbi Danny Rich for arranging his “stand in” at very short notice.   Another new venue for us at Ledbury Community Centre – quite convenient but too big for our current needs.

 

Preparation for Rosh Hashanah

 As Rabbi Michael reminded us, the period before Rosh Hashanah is a time to seek reconciliation.   I am not sure that Joey Barton, the controversial and outspoken footballer and part time philosopher, has entirely got the message about apologies.   After withdrawing an unreserved apology to one of his team mates for an altercation, he tweeted, Apologising doesn’t always mean that you’re wrong and the other person is right. It means you value your relationship more than your ego.”

Rosh Hashanah Supper

The answer to encouraging people to come out on Erev Rosh Hashanah is obviously food.  We had a record attendance of 25 people at the Burgage Hall in Ledbury.  Julian and Cherry led an evening of readings, stories and songs to welcome the New Year and to explore its meaning.  This was a very thoughtful, innovative and inclusive approach, the highlight of which was the traditional blowing of the shofar.   The wonderful buffet laid on by Cherry with her team of willing helpers was a magnificent spread with a particularly impressive array of cakes.  As a community, we are extremely fortunate to have people like Julian and Cherry in our midst.  They worked tirelessly to make the evening such a success, ensuring that everyone was involved, well fed and included.

Peace Day Service – Herefordshire Interfaith group – 25th of September 2016

The second Interfaith Peace Day service to be held in Hereford Cathedral, was a moving event at which a large number of faiths were represented, including Buddhist, Hindu, Jewish, Muslim, Baha’i, Quaker, and Christian. After an introduction by the Chancellor of Hereford Cathedral, there was a candle lighting ceremony for all the faiths, and we were then honoured to be the first event in the programme. Six members of HJC – Mark, Rosalie, Eva, Alison, Cherry and Julian joined in with singing Od Yavo Shalom Aleynu, which was led by Cherry Wolfe, and accompanied by guitar. We received very positive feedback from other participants in the service, so we must have been doing something right. One of the other very powerful contributions to the service was a ‘Qirat’, a Muslim chanting of a passage from the Koran, which had a style and tone not so different from that of a traditional Chazzan. There was also some fine singing and chants by the Interfaith choir, as well as a rather unexpected song from a Christian musical which had been performed in Belfast. Mark and Julian also read Psalm 23 in Hebrew which was then sung together in English by the congregation.

After the service we were served with local apple juice, and had chance to meet with other participants and those attending the service, which was very enjoyable, as we always find we have more in common than differences on these occasions.

This is a worthwhile event which I hope can be more widely supported in future and also include those not necessarily so directly involved in faith groups.

We are very grateful to Vanessa Pomeroy who took photographs of the service, two of which are included here.

Julian Brown

Ot Azoy Yiddish Course

In August, Cherry Wolfe attended a Yiddish summer schools at SOAS in London, run by JMI (Jewish music Institute). We recorded an interview with her about the course.

Why did you decide to go on a Yiddish course?

When I was growing up my parents sometimes spoke Yiddish, or bits of Yiddish at times when they didn’t want I or my brother to understand what they said. The sense of that Yiddish around me is still with me, and I want to explore my connection with it and with my ancestors and their stories and where they come from.

When did the course run and how was organised how long did it last?

It’s a summer course which is like a crash course for one week. It happens every summer in London and there were also Yiddish courses in other cities around the world but the one in London runs at SOAS, the school of African and Oriental studies near King’s Cross.

What was your overall experience of the course?

The students were diverse and came from a variety of different backgrounds. They weren‘t all Jewish: there were some who came from a mainly academic background, or those who had other kinds of interest, for example there was a young Polish woman I met, a young woman who originally came from Latvia and lived in the States, and an academic woman whose area was Slavic languages, and felt that Yiddish had an important place in that. The teaching was excellent, and I enjoyed the classes thoroughly.

Would you say you need to have a background in Hebrew or that having a background in Hebrew helps with learning Yiddish?

It would help but is not essential, though it is harder when you start without any background in the Hebrew alphabet which is what Yiddish is written in.

Was it primarily language or did you do music or other aspects of Yiddish culture?

It‘s a very intense week and very full. We do language in the morning: written language, spoken language, and we did homework and conversation in the afternoon. We have two music sessions for those who want to join those: song repertoire session after lunch for an hour, and then later in the afternoon there‘s Yiddish choir. There were film sessions about Yiddish film although I didn‘t go to any of these, as I chose to go to Yiddish choir. There are evening talks which are also very interesting, about different aspects of Yiddish culture and its historical context, covering the last 150 years approximately.

I‘m told you went on a walk in the East End?

That wasn‘t strictly a part of the course but it was connected, and it was an antifascist tour of the East End street, along Cable Street and parts of the East End where Mosley had tried to march in 1936.

Can you say anything about the way the course was organised and put together?

I thought it was very well put together. I felt I learnt a lot in the week, and I could have done with a month really, and all the staff were very helpful. It was very busy and quite tiring, but very well organised.

Would you recommend the course to others?

Absolutely I enjoyed it thoroughly, and I know many people who go year after year, and there is also the song school which is happening at the same time, which we join in some sessions with, but they are studying song repertoire for the whole week.

What did you do about accommodation the course?

One of the possible options for accommodation is that there are some SOAS halls of residence very near to where the course is taking place, and I stayed there for the course of the week.

Thank you very much telling us about JMI‘s Yiddish Course.

Ot Azoy: Details from JMI: https://www.jmi.org.uk/event/ot-azoy-2016/

Obituary – Ralph Eskinazi

Ralph Eskinazi, who died at the beginning of September, and his wife Val, have long supported Herefordshire Jewish community and attended several of our services and events over the years. Since their move to Malvern some years back, Ralph and Val have also been welcome visitors at many of our Malvern Seders, either at our house or at the Grandi family house. Ralph has always had some interesting anecdote or contribution to make to the proceedings.

Ralph was a fascinating character. Born in Cairo, and brought up in Egypt, where he had a French Lycee education, he came to Britain at the age of 18. He began work as a draughtsman and subsequently had a career as a planning engineer.

He had an enthusiasm for many aspects of life, from being an expert backgammon player, to regular swimmer at Malvern Splash, to being a member of a Greek culture club. He was interested in many aspects of Judaism and Jewish life and culture. Ralph and Val were lifelong members and regular attenders of Birmingham Progressive synagogue after their marriage. Barry Roseman of Birmingham Progressive synagogue said of Ralph: “It was clear from the attendance at the funeral and the evening prayers, that in life Ralph touched many people as the two gatherings cut across any boundaries in our community as well as those from outside.”

In the last five years, Ralph was lucky enough to be able to spend time with his grandson.

We wish a long life to Ralph’s widow Val Eskinazi, his two sons, Simon and David and his two sisters.

Julian Brown

Angela West writes:

Ladies who lunch…in this case at the Estero Lounge in Monmouth, where we discussed the Daughters of Zelophehad, 

(Num.27,1-11) – five remarkable sisters who petitioned Moses concerning their inheritance rights, and got a change in the law from Sinai! We were considering this (and other stories of bible women) as possible topics for discussion at the Jewish Cultural Group that meets in Monmouth.

Hanna’s sister Gail was also with us and took the photo.   

Angela West

Hebrew Groups

Hebrew groups in Malvern and Monmouth are again up and running after the summer break. As well as preparing for Rosh Hashanah with prayers and songs, the Monmouth group also took on the task of translating some of the Torah text of the binding of Isaac. There’s a lot of knowledge in the group once we all share what we know.

JB

HJC High Holyday Charity Appeal

As a community HJC aims to raise at least £100 for each of our chosen charities, and this year we are hoping to raise even more, as we have an increasingly active community, and we have very worthwhile causes to support. Our chosen charities are the Charles Clore Centre, and Combat Stress.

Many of you have already given donations but if anyone else would like to contribute, please send donations to our Treasurer, Alison Turner. Cheques payable to Herefordshire Jewish Community.

We are delighted to say that, following our Rosh Hashanah evening, we have already raised £300, a record for our Community, so thank you to everyone for your generosity.

Members Welfare

We wish health and recovery to Judith Labelter who is currently housebound with mobility problems.

 Picture Quiz

No picture quiz this month, but if you would like to feature in the next edition let us know. Last edition pictures were of course of Rosalie Tobe.

New Year message from Mohamed Fahili, Charles Clore Community Centre

What brings us hope in this upcoming year? 

      25 youths gaining life-skills for their national service
32 children enhancing their focus through Karate
35 women empowered to find employment
42 ballet dancers synchronising their steps
43 children expressing themselves through art
54 young musicians connecting through notes not words
60 pre-schoolers transitioning with confidence into school
60 new learners discovering the power of English words
68 children playing and laughing at our 3 daycare facilities

Hundreds of visitors celebrating Shared Society in action.

This is The Meeting Place

Our Meeting Place. Your Meeting Place.
 A place for all – Christian, Jew and Muslim.
A place to find hope and cherish it.

      We thank you for your ongoing support which has helped us become what we are today. Our Centre is doing so much for so many beautiful Arab and Jewish children in and around Akko. And the vision doesn’t end here. There is still so much more we can do together.
Stand up and be counted.

We at The Sir Charles Clore Jewish Arab Community Centre all join in wishing you and all your friends and family a sweet New Year filled with hopes for a better world.

Mohammad Fahili – Director
Clare King Lassman

Sir Charles Clore Jewish-Arab Community Centre http://www.ajcenter.org.il

 

 

Forthcoming Events

UK International Jewish Film Festival, 5 – 20 November 2016

There is an exciting programme of films for this festival. Most showings are in a range of venues in London with occasional events in Manchester, Nottingham, Leeds and Glasgow. If you happen to be in London during this period, do try and catch something. Always well worthwhile.

Details at: http://ukjewishfilm.org/

High Holyday services

Yom Kippur services at Gloucestershire Liberal Jewish Community (GLJC). See details below.

 Kol Nidre 11th October 7.00pm at Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA

 Yom Kippur 12th October 11.00am – 7.30pm approx. at Friends Meeting House, Greyfriars, Gloucester, GL1 1TS. with Morning and Additional Service, Study or walk, Afternoon service,
Yizkor and Concluding Service then breaking the fast with a communal chavurah meal.

HJC Services

Our next service is the Simchat Torah service on Saturday 22nd October at Bridges Centre, led by Rabbi Anan Gerrard. This is always a most enjoyable and informative event, so please try to come along. Children especially welcome.

We are still waiting to hear of date and student Rabbi for our annual Lech Lecha service in November, but this is usually a most interesting service, so we hope you can join us. We will post information on Rabbi and location as soon as we know.

Hebrew groups

Monmouth – Tuesday 1st November 4 p.m. Bridges Centre.

Malvern – t.b.c.

Deadline for next newsletter will be 15 November 2016

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

Herefordshire Jewish Community Contacts

For all enquiries please email hjc@liberaljudaism.org  Or phone our Chair, Mark Walton 

on 01594 530721 after 6pm. 

 

 

HJC Diary of Events

Date

Event

Time

Place

Saturday Oct 22nd Simchat Torah Service – led by Rabbi Anna Gerrard 11.00 a.m. Bridges Centre, Drybridge Park, Monmouth, NP25 5AS
Saturday 12th (5th/19th) November Lech Lecha Shabbat service led by student Rabbi 11.00 a.m. Colwall/Ledbury t.b.c.
Sunday 20th November Mitzvah Day t.b.c.

Other Events of Interest

Tuesday October 11th GLJC Kol Nidre Service 7 p.m. Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA
Wednesday, October 12th GLJC Yom Kippur Services, followed by breaking of Fast & meal. 11.00 a.m. (t.b.c.) – 7.30 p.m. Friends Meeting House, Greyfriars, Gloucester, GL1 1TS

 

Reminder – Herefordshire Interfaith Peace Day service

There will be a Herefordshire Interfaith  Peace Day Service on Sunday 25 September at 5.30 p.m. in Hereford Cathedral, 5 College Cloisters, Cathedral Close, Hereford HR1 2NG.

This is an opportunity for people of all faiths and none to come together in a sincere desire to promote peace among all the peoples of the world.
Herefordshire Jewish Community will be contributing to the service by singing  Od Yavo Shalom Aleynu, which we have  sung before at services. It would be good to have a group of us leading this, so please let Cherry know beforehand if you are happy to join in.
Also it’s good if you can support HJC at this event.
Julian

HJC Newsletter December 2015/January 2016 – Chanukah Edition

Editorial

We are in the middle of an exciting period for HJC with 4 different events taking place over 4 weeks that members of HJC are involved in, so we are definitely alive, well, and kicking. We began with the ‘educational’ service on 21st November led by Cherry and myself, which was followed by the South West Regional Shabbaton for small communities on 28th November and on 5th December, HJC had a good sized table at the LKQ concert in Monmouth. Finally we are looking forward to seeing members, both old and new at our Chanukah service and party on 12 December in Hereford, to be led by Rabbi Anna Gerrard. Hence this newsletter is slightly later than usual, as so much has been going on. We hope we can plan further events cultural, educational and social as well as services, and also show we are a community that cares about others around us through social action in whatever way we can.

This issue has a variety of reports from the recent South West Communities Shabbaton which was help in Swindon on 28th November. We are also looking forward to running some Hebrew learning sessions in the new year, and there is also information on how we might help refugees.

Julian Brown

In this edition: Chair Chat Shabbaton Report London Klezmer Quartet Concert Community Matters Refugee Matters Hebrew Learning

CHAIR CHAT

Shabbat Services

We were delighted to welcome student Rabbi Igor Zinkov to lead our service on Shabbat Lech Lecha on Saturday October 24.   Igor had obviously put a lot of thought into the service and gave us a lot to think about as well.   It was also good to learn some new tunes, including a lively Yiddish version of “Adon Alom”.   We were all fascinated  to hear Igor talk about Jewish life in Russia during our communal lunch.    It’s always a pleasure to meet new student Rabbis and a great opportunity for us to have someone new to lead our service.   Many thanks to Igor for making the effort to come up from London and to Liberal Judaism for its support.

Many thanks, too, to Julian and Cherry for leading our service on Saturday November 21. This was designed to be a learning service and, as such, Julian explained the different aspects of the service. We also took time to exploring the Torah portion in more detail than usual, giving us chance to look at the Hebrew and intricacies of sentences. We were also introduced to some new melodies by Cherry, and the service included additional prayers for International Understanding.

Jewish Chronicle

I always enjoy reading the past copies of the JC that Judith and David kindly bring to the services. There were a couple of items in the copy of November 6 that caught my attention. On the front page was a story about a daring rescue mission to save the last Jewish family in war torn Aleppo who were smuggled out of their home earlier this year. After a 36 hour terrifying journey, during which they had to negotiate many armed checkpoints, they managed to reach the relatively safe haven of Turkey. The Jewish Agency then took responsibility for the family. The 88 year old mother, Mariam, and her daughter, Sara, were given safe haven in Israel. However, the Agency officials decided that another daughter, Gilda, her Muslim husband, Khaled, and their three children could not make Aliyah under the law of return and had no alternative but to go back to Syria where they remain. Apparently this is not an uncommon situation. A Syrian Jewish community leader living in America commented, that “Daesh would kill women if they found out they were born Jewish – regardless of whether they converted to marry Muslims.” Surely the Jewish Agency should reconsider and offer sanctuary to these unfortunate refugees?

On a more positive note, I was very impressed by the sterling work that Israeli aid agencies are doing in the Greek islands, helping to rescue refugees who have made the dangerous crossing by sea. They are very much in the front line there, taking part in regular patrols along the beaches and often plucking desperate men, women and children from the water.

I was also interested in a letter written by Rabbi Jonathan Romain (who always is worth reading) who stresses the importance of mixed faith schools, in particular the “only Jew in a non Jewish school” syndrome.

We have found there that there are four benefits:

  • first, to have a real live Jew in the class who looks and acts ordinary is the best way of preventing or countering any anti-Jewish stereotypes amongst their peers.

  • Second, each Jewish child automatically becomes an ambassador for Judaism, has to answer questions about Jewish life and is impelled to find answers.

  • Third, it reinforces their identity as Jews, they learn to live in two worlds and effortlessly move between them on a daily basis.

  • Fourth, it prepares them well for when they go off to university and find the ‘outside world’ easy to navigate rather than challenging or overwhelming.

A model both for a society at ease with minorities and for being a Jew within it.”

A powerful counterblast to the growing movement for faith schools which I feel is a very dangerous and regressive step for those of all religions and civil society.

Mark Walton

Update on Peace Day Service Sunday 20th September 2015, Hereford Cathedral

A full account of this service (which was reported in the last HJC newsletter) can be found at : https://phulme.wordpress.com/2015/09/21/peace-day-service-in-hereford-cathedral/

This has been written by Peter Hulme, the Baha’i representative.

An extract is given here:

Yesterday Hereford Cathedral hosted its first Peace Day Service to observe today’s International Day of Peace. The service was organised by the newly formed Herefordshire Interfaith Group.

The United Nations’ (UN) International Day of Peace is celebrated on September 21 each year to recognize the efforts of those who have worked hard to end conflict and promote peace. The International Day of Peace is also a day of ceasefire – personal or political. On this day, also known as Peace Day, people around the world take part in various activities and organize events centred on the theme “peace.” This was Hereford’s offering.

The Canon Chancellor of Hereford Cathedral & Venerable Tenzin Choesang welcomed everyone to the peace day service.

Peter Hulme

South West Shabbaton on November 28th 2015

at Jurys Inn, Swindon

Several HJC members went to this event, and some of their reports are included here. Feel free to read as much or as little as you wish.

It was the first time I’d been to a meeting like this – and I certainly found it most rewarding.

Amazing to see so many different groups represented – Gloucester, Swindon, Oxford, Wessex, Reading, Kent, Hereford , Bristol & West, Kingston, Crouch End – oh, and the six of us from Hereford ( plus Rabbi Anna who I suppose is partly ours!)

The first session I attended – guided chevrutah text study was somewhat different from my expectations – but nicely so! The focus was on Jewish identity – a theme reflected in a selection of texts, which we discussed with a partner. It was led by Rabbi Sandra Kviat and she took the opportunity to tell us how her own Danish Liberal-Jewish identity and rabbinic calling had come about – rather interesting to me, as I’ve lived in Denmark and am particularly aware of the unique role Denmark played in relation to its Jewish population during the Shoah.

After lunch, I was in Julian’s story-telling group, ‘From Chelm to Chasid’. I hadn’t realised till then that he has a whole alternative career as a story-teller! I have always deeply appreciated the Jewish midrash tradition of biblical interpretation, and no doubt the richness of Jewish story telling grows out of this – or perhaps it’s the other way round! When I got back, I shared the ‘Prophetic Squire’ Chasidic story with Roger – and he was very tickled by it.

The last session, where Rita Adler, R.Lea Muehlstein, Tony Samuel & Danny Rich spoke movingly of their experiences of working with refugee communities, impressed me very much. Danny referred more than once to what a small group of committed people can achieve and the testimony of this team certainly bore that out. Having worked with a colleague for many years with refugee and migrant women in Newport, I am also keenly aware of the obstacles and possibilities for discouragement, so I felt their achievement was all the more remarkable. It helps, I think, to be part of a religious tradition which bids its adherents: ‘Remember that you were strangers in Egypt..’ as Rita reminded us.

Several of us from HJC were at various times clustered round the book table, inspecting the literary wares that were temptingly displayed. And out of conversations arising in this context, Julian has agreed (I think!) to lay on some Hebrew study days for those of us who are interested – for which b’racha to come, I give thanks!

Angela West

Alison Turner writes:

It was amazing to be part of the South West Regional Shabbaton in Swindon and find that we had people from 9 different Liberal communities as part of our Shabbat service. I was honoured to be called up on behalf of Herefordshire Jewish Community, for the reading from our very own Torah scroll by Rabbi Danny Rich. He pointed out that the name of Esau in our portion Vayishlach was written with dots around it, not as a pronunciation guide but as a warning that here was a man who was not good. He told us that Esau had been seen to have many negative traits by commentators, though Jacob had reason to be worried meeting him for the first time in 34 years, after stealing his blessing.   The exchange between them in Hebrew carries connotations that a simple translation would miss, so it is important to look at the original. It was very special to be part of a large congregation of Liberal Jews, praying together, and the earlier session I went to prepared me for it well.

This was taken by Alexander Massey and it was a meditation on Elohai N’shamah for which he has written music and devised physical movements. We discussed the nature of the soul, where and what it is, now and after the death of the body, which was a very deep way to start the day. I found it allowed me to move from worrying about the mechanics of my travel to Swindon and properly get into a Shabbat state of mind, literally take a breath and stop mundane worries and enter into the day of rest, ready for the prayer service. His work is available on www.alexandermassey.com which has the music as well as the words in Hebrew and English and transliteration, source readings and reflections. 

In the afternoon I went to an interesting conversation between Rabbi Danny Rich and Gary Webber on different Jewish denominations. Their experiences were mirror images of each other, Rabbi Danny did not discover Jewish Orthodoxy until he went to University, he had a traditional Liberal upbringing in South London, going to Friday evening and Saturday morning services every week, so to him normative Judaism is Liberal and he rejects any notion that it is less worthy than Orthodoxy. He sees Liberal Judaism as a prophetic form of Judaism, founded by ideologues, in contrast to Reform Judaism which he sees as similar in theology but different in history and culture. On the other hand, Gary grew up with Orthodoxy and knew little about Progressive Judaism until he was an adult. Now he goes to Liberal, Reform and Masorti congregations and Limmud twice a year with his family. They agreed that all the Rabbis are trained at the same college for all these movements, and we discussed some of the reasons for the failure of previous attempts to create one Progressive movement and the situation across Europe.

I finished the day making dreidl decorations for Chanukah under the expert guidance of Sue Naydorf, and came away with many ideas for future craft sessions. I explained that at 10 months my son was about to have his first Chanukah, so the time has not yet come when he can light his own candles, even cardboard ones.  In all, it was a most interesting chance to meet, pray, have lunch, make and discuss with other Liberal Jews in our part of the world, and it was good to have a whole day to do it.  

Alison Turner

Jacqui Hannan writes:

Coming into Liberal Judaism comparatively recently, there may be a simplistic element from my point of view of the SW Shabbaton, as I still tend to regard myself as a”freshman” and everything is seen for the first time. This is by no means a reflection on LJ hospitality that has always been superlatively warm with the Shabbaton being no exception. After a straightforward journey via Gloucester from Hereford, we were immersed into the friendly relaxed atmosphere at the ideal hotel venue. From the good selection of sessions the first was appropriate for my learning situation and interests “Beit Midrash: Identity” which was led by Rabbi Sandra Kviat, in a lively manner. We looked at different aspects of Jewish identity, Biblical quotes and profound statements. Particularly notable is the paragraph by Lev Chadash that begins “Who is a Jew?” followed by (paraphrasing) Jews feel conscious of a connection as though they have met before…”..It may have been at Sinai, where according to tradition, all the unborn souls of the Children of Israel were assembled.” Rabbi Sandra spoke about Jacob’s struggle (Gen. 32.39), which was part of this week’s Torah study. It was interesting to have the opportunity to split into couples and groups to explore our personal perspectives, history and experiences in our walks, and in the case of conversion participants like myself, review our expectations. I had the opportunity to talk with a man who completed his conversion course this summer, who like me, had not come into Judaism from an uninformed platform, but rather as a chosen pathway as the result of wider experience and study as a mature person. I realise I am not alone in being “led by my heart” and “seeking truth” in this direction, in respect for our Creator. It was a reassuring and prophylactic experience to meet some of the wide range of other SW Liberal Jewish members.

After this we participated in the Shabbat Service and beautiful singing.

Following Kiddush and a light lunch the two sessions I attended were “In conversation: Why do we need denominations”, led by Danny Rich and a “Panel discussion: Experiences of working with refugee communities”, which revealed a glimpse of some of the large number of LJ initiatives in this area. There is not space here to expand and to do the day and sessions true justice.

It was on the whole an interesting, enjoyable and useful day. Everybody I spoke had something positive to say, and I felt privileged to be there. It was good to have had the opportunity to spend more time with other HLJ members, especially Alison Turner and Angela West with whom I shared some travelling time.

However, apologies for a more negative note there was one down side – we stepped out into heavy rain! I hope the organizers can improve on that aspect next year.

Jacqui Hannan

John Davies, for whom this was the first such cross communal event he had attended says he would give it 11/10.

He says he feels there is hope for the future, but that there are lots of truths that need to be addressed by both by Judaism and other religions, and we will need both spiritual and physical courage to address these. He attended the session with Danny Rich and Gary Webber and felt that Liberal Judaism has a particular role to play.

Refugees

Following on from the Refugee workshop at the Shabbaton day, we need to ask the question ‘What can HJC do directly to help refugees? We have already made a specific donation re our High Holiday appeal and no doubt some individual members have made donations in kind to local refugee collection points. We know HJC cannot do anything on the scale of LJS or Northwood and Pinner, but perhaps we can have a collective focus – for example, on the financial front, individuals could make a regular donation to a specific charity. One of the points raised in the Shabbaton refugee session was that we must be conscious of the needs of refugees who do arrive in Britain (it was also pointed out that only a minority of these are Syrian). The process of seeking asylum is fraught with issues – social, educational, legal, health which refugees are often unsure how to deal with. Perhaps we could pool ideas on this at the next opportunity – as this an issue which is not going to go away. JB

Hebrew

At our ‘teaching’ service on 21st November, we gave out copies of the Hebrew alphabet and spent more than the usual time on looking at some of the Hebrew words in the Torah verses for the week. The Hebrew alphabet seems to feature strongly in Jewish tradition, having more character to it than the more prosaic English alphabet. In addition, Hebrew letters are also used as numbers in Israel. Following on from the service, some of us at the Shabbaton looked at books available to help those who want to participate more fully in services, and learn some simple Hebrew for familiar prayers.

This felt like a starting point which a number of members of our community have expressed an interest in. ‘If only I could just read the blessing for the reading from the Torah’ for example. There seems to be current interest in having a Hebrew learning day, or perhaps evening, when we could look at resources available (including some in the Liberal Judaism Resource Bank) which could then be used for further individual study at home. As always, time and venue will need to be decided, but anyone interested in this please contact myself or Cherry, as we will be leading the sessions.

Short article on the alphabet to follow for anyone interested.

JB

Hebrew Alphabet

Early Hebrew alphabet was used by the Jews in the period before the Babylonian Exile–i.e., prior to the 6th century BC. As is usual in early alphabets, it has many local variants and also shows development over time. The Early Hebrew alphabet, like the modern Hebrew variety, had 22 letters, with only consonants represented, and was written from right to left; but the early alphabet is more closely related in letter form to the Phoenician than to the modern Hebrew.

Between the 6th and 2nd century BC, Classical, or Square, Hebrew gradually displaced the Aramaic alphabet, which had replaced Early Hebrew in Palestine. Square Hebrew became established in the 2nd and 1st centuries BC and developed into the modern Hebrew alphabet over the next 1,500 years. Though obviously derived from the Aramaic alphabet rather than from Early Hebrew it was nonetheless strongly influenced by the Early Hebrew script. Classical Hebrew showed three distinct forms by the 10th century AD: Square Hebrew, a formal or book hand; rabbinical or “Rashi-writing,” employed by medieval Jewish scholars; and various local cursive scripts, of which the Polish-German type became the modern cursive form.

The Square Hebrew Alphabet 

From: http://www.orbilat.com/General_References/Alphabets/The_Hebrew_Alphabet.html

Hereford & Malvern Foodbanks

We are still collecting for Hereford and Malvern Food Banks at all services.

Please buy just one extra item from this list and leave it at our collection point.

Items requested by Hereford Food Bank are:

  • Tins: Meat – hot or cold; vegetables; fruit; rice pudding.
  • Dry goods: Smash potato; rice; powdered custard; dried milk; instant coffee; sugar

  • General: UHT milk; pasta sauce; jam; marmalade; instant/microwave meals.
  • Hygiene: Shampoo; toothpaste; soap; household cleaners e.g. washing up liquid, detergent.

Thank you. Any queries please contact them on 01432 353347

Malvern Food Bank has sent a letter of thanks or our recent donations.

 

London Klezmer Quartet – Bridges Centre, Monmouth 5 December

This was a sell out success and a wonderful evening, so a big thank you to Mark for setting this up with Wye Valley Music Society.

London Klezmer Quartet are not only the leading Klezmer music group in the UK, running workshops and playing at events, they are also delightful to watch and listen to, with their effortless, but endlessly creative variations on both traditional and contemporary melodies. They also have a great deal of humour, for example, their story of how when travelling in Australia, they found themselves short of a (double) bass player, so looked up ‘Lonely Australian klezmer bass players.com’ and found one brilliant bass player (only one of course, as she was lonely), who had Latvian heritage and is now playing with them in the UK. This bass player also sings in Yiddish so we had three or four vocal numbers, varying in theme from potatoes (bulbas) to borscht to lost love and the Czar’s army.

All the players were very talented and each with their particular strengths, from the astonishing clarinet playing to the sensitive and emotional accordion playing to the dancing violin sounds of their leader Ilana Kravitz. Everyone seemed to enjoy the evening immensely and it is such a thrill to have real live Klezmer music in Monmouth, giving an opportunity for HJC member as well as local residents to experience some Jewish culture.

Forthcoming Events

Limmud Conference – Birmingham, 27 – 31 December 2015

When? Limmud Conference will be taking place from Sunday 27 to Thursday 31 December 2015. It will be preceded by Limmud Shabbat from Friday 25 to Saturday 26 December. We look forward to you joining us there!

Where? The hotels surrounding Pendigo Lake, just outside Birmingham, UK. More detailed information on our exciting new site can be found by visiting the frequently asked questions page. See: http://limmud.org/conference/

Deadline for next newsletter will be 15 January 2016

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Saturday 12th December

Chanukah service and party, led by Rabbi Anna Gerrard

3 p.m.

Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

Saturday 23rd January

Shabbat Service led by Rabbi Anna Gerrard

11 a.m.

Ale House Colwall

Saturday 27th February

Shabbat service led by Rabbi Margaret Jacobi

11.a.m.

Ale House Colwall 

Other Events of Interest

27th Dec – 31st Dec 2015

Limmud Winter Conference – residential or day places available.

Birmingham

 

Herefordshire Jewish Community Newsletter October/November 2015

Editorial

Now we have passed the end of the High Holydays, we embark on a new phase in the year. We have been reviewing and re-focussing ourselves, especially our inner selves as we have been through the intense period between Rosh Hashanah and Yom Kippur, and the ‘Day of Atonement’ itself. We start the New Year with new clarity and new intentions. Now we come to Succoth, where one of our tasks is to sit in a Succah, or temporary dwelling, to remind ourselves how we were once tent dwellers and wanderers. In present times, we cannot but also think of the many refugees who have no option but to live in tents, and so our lives turn to social action and our contributions to the communities in which we live.

One of the messages from Yom Kippur this year has been that we have to live both these parts of our lives to the best of our ability: reflecting on our actions as individuals, but also taking action out in the world to do what we can to create the world in which we want to live, both for ourselves and others.

Julian Brown

In this edition:

Bible week Limmud in the Woods

Community events: Rededication ceremony High Holyday services

Peace Day Event London Klezmer Quartet visit

CHAIR CHAT

CEMETERY REDEDICATION, SUNDAY SPTEMBER

It was good to see all the stones back in their rightful position and it was wonderful to have Susan Moore (formerly Kirkhope, one of the founder members of HJC) who could tell us more about the people who were buried there. We were surprised to find one unmarked grave there and we have already made enquiries to the cemetery authorities to see what we can do to rectify this. Julian led prayers for us at the cemetery before we all went back to Saxon Hall for a cup of tea before our Erev Rosh Hashanah service.

HIGH HOLYDAY SERVICES.

We held both of these this year at Saxon Hall in Hereford, which will probably now become our new base in Hereford, as it has excellent facilities. We can also keep an eye on how the “Anne Frank” tree is doing. Many thanks to Julian for leading the Kol Nidrei service and for some effective shofar blowing.

SIMCHAT TORAH SERVICE.

My favourite of the year and a welcome return to Rabbi Anna. We had a great service last year and I’m sure this year will be no different. Please make every effort to come along to the Bridges Centre in Monmouth at 7 p.m. (Post code of Bridges for those who haven’t been there before is NP25 5AS).

HJC COUNCIL

I have to say that it has been a bit of a struggle to keep going! We are all very much missing Andrea who knew where everything was and was very much the lynchpin of the community. We’re delighted to hear that her health has improved and look forward to welcoming her back to our services shortly. Meanwhile, we are soon going to have to say good bye to Steve Lavender who is moving to Cardiff and would like to thank him for all the help he has given us. We wish a speedy recovery to Hanna Wine who is convalescing in London. Alison Turner has kindly agreed to take on the role of interim treasurer. So our Council is now very thin on the ground. If anyone would like to join us, please let me know!

Mark Walton

Peace Day Service Sunday 20th September 2015, Hereford Cathedral

On Sunday 20th September, as an observance of The international Day of Peace (on Monday 21st September), the Herefordshire interfaith Group held a Peace service at Hereford Cathedral. The service started with candle lighting by representatives of the different faith groups gathered. The service included music and readings from 8 faiths or more, also including a Jewish contribution (reading on Peace from Rabbi John Rayner, and singing of Lo Yisa Goy – Nation shall not lift up sword against nation) led by Julian and myself. In all, this was a lovely event, which felt open and inclusive, and the Interfaith group are hoping to hold more events over the coming year.

Cherry Wolfe

Summer Events

A Report on Jewish Christian Bible Week 2015

In August this year, I attended the 47th International Jewish Christian Bible Week at Haus Ohrbeck near Osnabrueck in Germany. My first experience of this rather unique gathering was in 2006 – and since then I have returned to it six times. Bible Week is the sort of thing that people go back to – sometimes year after year. What is so special about it?

It was founded in 1968 by Rabbi Jonathan Magonet, then a young rabbinic student, together with some older Catholic sisters. They were no doubt inspired by that huge shift in the Church’s attitude to Jews, marked by the publication of Vatican encyclical Nostra Aestate. From then onwards, for more than 40 years, Jews and Christians from Germany, England, the Netherlands, Israel, the USA and other countries have been coming together each summer to study biblical texts against the background of the two traditions. Rabbi Magonet later became the Principal of Leo Baeck College, and among those who come from UK, there is always a contingent who have connections of one sort or other with Leo Baeck. Rabbi Jonathan, now retired and a grandfather, continues to play a key role in Bible Week. From the playful exercise on the first evening to accustom us to the theme (and each other), through his sermon at the Sabbath liturgy, to the singing on the last night of three special songs fiercely prescribed by custom, his is a presiding presence.

However, the day to day running and leadership of the event is managed by a highly competent team which is also representative of the diverse participants. Each year, one particular book from the Hebrew scriptures is taken as the subject of study in the groups that take place every morning for five days. This year there were 11 of such groups, and each participant is attached to one of them. The tasks of the groups range from ‘Intensive study of the Hebrew Text’, through to a ‘Creative response to the text through Visual (or other) arts’. And then there’s also the Children’s group.

A Children’s group? Why on earth would there be one of those in a gathering apparently devoted to such studious pursuits? The fact is that Bible Week is not quite what it seems from the label. In many ways, it’s more like a huge house party where you meet up each year with friends – people active in their professions and communities, older people including some of the very old, younger ones including young families (and even some teenagers) to discuss, argue, play and celebrate together in a well established way – also remembering those who have passed on, and welcoming those who have joined us for the first time. In fact, there are always newcomers. This year more people applied than ever before. 136 people attended, with ages ranging from 4 months to 80 years, but still there was a waiting list, and someone who had to drop out at the last minute could straight away be replaced.

But what of the text? This year our text was Qohelet (Ecclesiastes), one of the five Megillot and a book which in many ways sits oddly in the Hebrew canon. Its writer seems not at all to engage with the God of Abraham and Isaac, who delivered Israel from Egypt, and is zealous for the keeping of his covenant. Was Qohelet then a world-weary sage for whom ‘everything is vanity/futility’ and ‘there is nothing new under the sun’ ? For whom God is a distant and passive ‘elohim’ unconcerned with any human affairs? Or is he someone who is subtly mocking the worldly wisdom and popular philosophy of the early Hellenistic age, and at last affirms that, although God’s purpose for us is ultimately unknowable, ‘the sum of the matter, when all is said and done, is to revere God and keep his commandments’?

These were the kind of questions that we discussed in our groups, and they were also addressed in the three main lectures, one by a Jewish scholar, one by a Christian scholar, and one who is chosen only in relation to their special expertise in the text of this year. The opinions of the scholars at these three lectures are always respectfully listened to, but it is by no means only they who have a chance to speak. Most afternoons and some evenings, anyone is free to offer a ‘Speaker’s Corner’ topic or some ‘Fringe’ entertainment, and many do so. Nor is it only those with intellectual or scholarly contributions who get a chance to shine. Musical, artistic or comic talents are much in demand – specially at the Apodosis (concluding concert & talent show) on the last night.

This aim of making everyone feel included seems to be the hallmark of Bible Week, whether it’s keeping a balance between Jewish or Christian, German or English speaking, women and men, Catholic and Protestant, young and old. With all these to include, the weekends are liturgically rich, and sometimes a trifle overwhelming! But there is also a beauty about the harmonious interfaith cooperation and mutual respect, which I have rarely seen elsewhere. The majority of Jews present are from the progressive wings of Judaism, but those with a more Orthodox orientation are also catered for. All food for the week is vegetarian, but at least one family has stricter requirements in respect of food – and the kitchen is well able to cope with special diets, whether kosher or lactose free!

There is no doubt that Bible Week has been in some sense constructed around Rabbi Jonathan, his unique vision and teaching capacity. Yet, in one of the songs he composed – and is never allowed not to sing every year at the Apodosis – he affectionately honours the memory of those Catholic sisters who were his fellow founders. ‘Who is bound and who is free?’ goes its poignant refrain, gently suggesting that those who chose to live a ‘restricted’ life of religious commitment, may have something important to teach about the nature of real freedom.

But when all is said and done (to borrow a phrase from Qohelet) it is somehow, by an unspoken consensus, the Jews who are the hosts at this unique event, even in (perhaps specially in) its distinctive inclusivity. Here on German soil, where Jews were brutally driven out to their deaths more than 50 years ago, descendants of the survivors now offer a very particular kind of hospitality to those who come in order to learn, to understand the lessons of that history, and to share with each other the search for wisdom in our traditions.

Angela West

Limmud in the Woods

Over August Bank holiday weekend, myself, my wife Cherry, and our daughter Maya attended Limmud in the Woods, which is the only event of the many organised by the Limmud Jewish Education movement, which is held under canvas, and for that reason also creates a stronger community of it’ s members, than perhaps other larger Limmud events. For four days we camped in a lovely setting – a large open space, which indeed was surrounded by woods, which also played a part in some of the events that took place over the period. Each member of the impromptu Limmud community was also asked to contribute 4 hours of their time over the 4 days towards maintaining the camp and doing necessary chores from putting up fences, or setting up floodlights in the woods, to chopping spring onions for salad for 120 people.

The programme is as varied as you could imagine, from sessions on the environment, Jewish meditation, and T’ai Chi, to study of biblical Text, kashrut, wild and edible plants, and of course debate on the Middle East and Israel. So there is always something to suit all tastes and levels of Jewish interest and orthodoxy. This is one of the wonderful things about Limmud in that it can hold within its format a wide range of Jewish practice, as well as cater for all ages and backgrounds.

Workshops run all day from early morning running or yoga sessions at 8 a.m., through to 6 p.m. when there is dinner, and, although it is tempting to go for a walk in the woods, or just spend time reading by your tent, I found that most days I was keen to attend my full complement of sessions. As usual, the only difficulty with Limmud is being sure you’ve made the right choice of session when each one has something of particular interest. Do I go to a workshop on a novel Israeli approach to developing communication in communities , or a session on Literature and poetry? Feeling what is right for you at any moment of the day is an important task.

One of the most inspiring workshops, for all of us in my family was one which ran over two sessions given by a young woman, Sara Moon, who had cycled from the UK (Sheffield) to the West Bank (admittedly, taking boats for two parts of the journey), which was a particular mission of hers, socially , environmentally and politically. It was clear from her talk that she was very keen to develop her knowledge, experience and engagement both with the Palestinians who lived on the West Bank, and with whom she picked olives, and with the Israelis, where she wanted to find out more about her Jewish roots and history. The cycle journey, from which she showed us some wonderful photos, was very much a journey of discovery for her, and one in which she received such kindness and support from people along the way, that it was also a story of humanity.

To return to the picture of Limmud, two further elements need to be mentioned. The evening entertainment was also a novel experience in many ways. From bonfires, to a Ceilidh, to an impromptu discussion café, and a late night ’silent disco’ as well as further talks and films, there was always a choice. One of the least expected and yet most enjoyable for me was the silent disco, DJ’d by the ‘Rebbetsen’ , where you listened to music through a set of headphones, and could dance to the music if you wished, but if you took the headphones off there was blissful silence, and you could sip a drink from the bar either in musical or quiet mood.

Finally, no report of Limmud event such as this would be complete without reference to the unique Shabbat experience. From the alternative musical progressive evening service held in a stepped mini amphitheatre in the woods, to the first ever Limmud attempt to combine liberal/reform and orthodox services into one, for the Shabbat morning service, this was definitely something different. Before Havdalah many of sat out under the darkening skies singing niggunim (wordless melodies) until it was time for the ceremony. Shabbat gave you a chance to socialise more with others, when the pace of the day was less, but only slightly less frantic than other days in the camp.

If you can cope with the camping, and would like a Limmud where the numbers are much smaller than Limmud conference or even one day events, I would recommend this as a true learning experience, after which you may never quite see the associations of being Jewish in the same way as before.

Julian Brown

Hereford Cemetery Stones

Following our rededication of gravestones at Hereford Cemetery pre-Rosh Hashanah, Susan Moore has kindly sent in information she gave us during the ceremony re past members of the community. Perhaps we can build on this to create a community history archive. There will be more on this in the next edition of HJC newsletter.

:

1 HJC members at rededication ceremony

Markers and gravestones in Jewish section, Hereford Cemetery

Rabbi Bernard Hooker

When we started The Herefordshire Jewish Community, Rabbi Hooker and his wife Eileen had retired to Ledbury. He was born in London in 1922 and trained at Jews’ college. He was the youngest Chaplain to be appointed to the Armed Forces serving on the Rhine and in the Middle East. He later served as Minister to the Birmingham Progressive Synagogue and the Wembley Liberal Synagogue until in 1965 he was invited to become the Spiritual Leader of the Jewish Community in Jamaica. Whilst there, he wrote many books, serving the community for 10 years.

On his return to London he became Minister of the North London Progressive Synagogue and was a Vice President of the ULPS for many years.

He was a marvellous support for us giving much advice on starting and running the group and leading services ourselves. He conducted many of our High Holy Day, and Seder Services.

Marion and Gerald Weisbloom

Marion and Gerald lived in Malvern and joined the group shortly after it started. They were friendly and enthusiastic members, working on the Committee and often offering the use of their home for meetings and services. They both had a love of music and also for walking. A small group of us had many an enjoyable “Sunday Ramble” usually ending at a Public House for lunch! After Marion’s death Gerry served as Chairman of the Community.

Max and Ilsa Conu

Max and Ilsa joined the Group from the first meeting. They were both older members and retired – I believe Max had had and Engineering Business in Hereford. Ilsa came to many of the services and they were both particularly pleased and enthusiastic for the provision of the Cemetery area!

Ilsa enjoyed playing Bridge and had been a member of the Bowls Club. She also enjoyed Horse Racing and indeed her “wake” was held at the Racecourse.

Joseph Collard

I know little about him, as his wife Miriam was the member of the Community and would come with their daughter Yudit. Miriam once appeared on Mastermind! The funeral service was conducted by (then Student Rabbi) Janet Burden who many of us knew, with the ashes later interred at Hereford.

Josephine and George Waldren

Again they were very early members and supporters of the Community, but already well on in years by the time it started. I don’t think they had any children.

Irvine Rose

Irvine Rose had lived for many years in Hereford and although retired when I met him, he had had a hairdressing salon in the city. He did remember a much earlier Orthodox Jewish group in Hereford which died out because of lack of members. He helped us a lot with the Hebrew prayers, and he was survived by his son (Michael I think).

David Springer

Many of you will remember David who served as our Chairman for many years from the beginning of the Community. He was a wonderful and friendly person with a huge enthusiasm for the Group. He had lived in Hereford since 1969 and was one of the first people to respond to Josephine’s advertisement in 1991, coming with his cousin to the first meeting in December. David used his particular strengths to work for the Community, not least being in obtaining all the items needing for our Passover celebrations, travelling to London and Birmingham as necessary. His wife Mary did and still does all the cooking for these wonderful evenings. David had a Music Shop in Hereford and used his considerable keyboard skills in making cassettes of the traditional Jewish melodies so that we could learn them and sing them in our services. He also took upon himself the compiling and reading out of the names of loved ones in the memorial service on Kol Nidre. Committee meetings with David were great fun with lots of jokes. He came to rest in the Jewish Cemetery far too early.

Marcelle Greenbaum

We were contacted by Social Services when Marcelle was placed in a small self managed group home near Malvern. She was Jewish by birth but following a road accident in London had suffered a brain injury and had been placed by her family in a Mental Institution, which was then closed. She loved coming to our meetings, especially ones held in our homes, and hearing songs remembered from her youth. She was a sweet person but we never met any of her family. It is a shame that her grave is not marked in any way, and perhaps a small subscription could be raised by the Community to pay for a simple marker.

Contributed by Susan Moore (formerly Kirkhope)

Hereford Food Bank

We are still collecting for Hereford and Malvern Food Banks at all services.

Please buy just one extra item from this list and leave it at our collection point.

Items requested by Hereford Food Bank are:

  • Tins: Meat – hot or cold; vegetables; fruit; rice pudding.
  • Dry goods: Smash potato; rice; powdered custard; dried milk; instant coffee; sugar.
  • General: UHT milk; pasta sauce; jam; marmalade; instant/microwave meals.
  • Hygiene: Shampoo; toothpaste; soap; household cleaners e.g. washing up liquid, detergent.

Thank you. Any queries please contact them on 01432 353347

 

Welfare

We wish Alan Toffel a good recovery. Alan came to our Rosh Hashanah service, and has been staying in Hereford since then, through a period of illness.

There’s still chance to donate to our

HJC Charity High Holyday Appeal

Our two charities for this year are:

St Michael’s Hospice, Hereford (http://www.st-michaels-hospice.org.uk/)

and Children of Peace (charity for Israel & Middle East https://www.childrenofpeace.org.uk/)

We are also making additional donations this year in aid of refugees to Medecins sans Frontieres.

Please send your donations for this to our interim Treasurer – Alison Turner

Forthcoming Events

Limmud Conference – Birmingham, 27 – 31 December 2015

When? Limmud Conference will be taking place from Sunday 27 to Thursday 31 December 2015. It will be preceded by Limmud Shabbat from Friday 25 to Saturday 26 December. We look forward to you joining us there!

Where? The hotels surrounding Pendigo Lake, just outside Birmingham, UK. More detailed information on our exciting new site can be found by visiting the frequently asked questions page. See: http://limmud.org/conference/

South West Regional Shabbaton Communities involved will include Bristol, Gloucestershire, Oxford, Reading, Wessex and Herefordshire.

LIBERAL JUDAISM SOUTH WEST REGIONAL SHABBATON A relaxing day of Jewish learning, services and community Saturday 28th November 2015, 10am to 6pm Jury’s Inn, Swindon, Fleming Way, SN1 2NG. For full details see poster attached to your email. Early booking if possible and no later than 20 November, please. We will try to coordinate travel for HJC members wishing to attend.

HJC are actively participating in planning of this event, so we hope that as many members as possible will be able to attend the day. Previous Shabbatons have been thoroughly enjoyed by all who have attended.

Book online: www.tunyurl.com/southwestshabbaton

Or call Aaron Abraham at Liberal Judaism on 0207 631 9830

London Klezmer Quartet –Bridges Centre, Monmouth, Saturday 5th December@7.30 p.m. This is one of the premier Klezmer groups in the country, and we are lucky that they will be playing relatively locally. This should be a wonderful evening, so do save the date.

Tickets (£15) from Mark Walton or available online (see below):

 http://www.wyevalleymusic.org.uk/tckts_online.html

Deadline for next newsletter will be 15 November

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Friday 2nd October

Simchat Torah Service led by Rabbi Anna Gerrard

7 p.m.

Bridges Centre, Monmouth NP25 5AS

Saturday 24th October

Shabbat Service, Lech Lecha, led by Student Rabbi Igor Zinkov

11 a.m.

Ale House, Colwall WR13 6HJ

Sat 21st November

Shabbat Service, led by Julian Brown. This will be a service focussing on Hebrew and learning.

11 a.m.

Ale House, Colwall

WR13 6HJ

Saturday 12th December

Chanukah service and party, led by Rabbi Anna Gerrard

3 p.m.

Saxon Hall, Hoarwithy Road, Hereford HR2 6HE

Other Events of Interest

Saturday 28 November

South West Regional Shabbaton

www.tunyurl.com/southwestshabbaton

10 a.m. to 6 p.m.

Jury’s Inn, Swindon

SN1 2NG

Saturday 5 December

London Klezmer Quarter performance,

7.30 p.m.

Bridges Centre, Monmouth. NP25 5AS