Denial – the film in Hereford and Alone in Berlin in Hereford and Malvern

denial001-web-badged

Borderlines film festival runs from Friday 24 February to Saturday 12 March and has more than one film of Jewish interest. The first one that captured our attention is Denial which will be at the Courtyard in Hereford. Directed by Mick Jackson and starring Rachel Weisz, Timothy Spall, Andrew Scott, Tom Wilkinson, it was made in the UK and USA in 2016, and is 1 hour 50 minutes long, with a 12A film certificate.

Jewish American historian Deborah Lipstadt’s compelling story of the 1996 libel case against her brought by notorious Holocaust denier David Irving is adapted by David Hare. Denial is powered by performance; Spall’s Irving is a poisonous mix of insecurity and bravado, a man blinded by his own prejudice and amplified by bluster, while Weisz gives a nuanced turn as the impassioned Lipstadt, who finds herself representing an entire people in her quest to prove the truth. It’s an essential tale for our ‘post-fact’ times – with parallels to Brexit politics and Donald Trump’s mendacious presidential campaign – documenting a necessary triumph of truth, reason and forensic fact over ignorance and prejudice.

Fri 24 February 11:00am
Sat 25 February 2:15pm
Sun 26 February 5:00pm
Mon 27 February 11:00am
Tue 28 February 5:15pm

Another film that caught my attention is Alone in Berlin, directed by  Vincent Perez and starring: Emma Thompson, Brendan Gleeson, Daniel Brühl

Germany/France/UK, 2016, 1 hour 43 minutes

aloneinBerlin001_web_badged

Emma Thompson and Brendan Gleeson give committed, insightful performances in Vincent Perez’s (Once Upon an Angel) adaptation of Hans Fallada’s 1947 novel, based on the true story of a husband and wife who became part of the German Resistance during WWII. Thompson and Gleeson are Anna and Otto Quangel, living in 1940s Berlin. Their grief and despair at a war tragedy turns them into unlikely agitators, denouncing Hitler in a series of subversive postcards strewn across the city. Hotly pursued by Gestapo detective Escherich (Daniel Brühl) and under threat from anyone who sees them, they live out a bleak and terrifying existence. Fallada’s chilling masterpiece was one of the first anti-Nazi novels published by a German after the war and shows how ordinary citizens subsumed the reign of the Third Reich – with its intimate terror, violence, treachery and censorship – into their everyday consciousness; ideas well served by Perez’s handsome and very moving adaptation.

Fri 24 February 5:00pm
Sun 26 February 11:30am
Thu 2 March 7:45pm

The screening on Sunday 26 February has SOLD OUT, just a few tickets remaining for Friday 24 screening at The Courtyard Hereford.

HJC Newsletter February/March 2017

Editorial

Despite our small numbers, HJC continues to be a very strong and active and local community, and we have managed to continue with a number of events, even through these dark winter months. We have also a number of members with ill health over this time, which has reduced attendances, and we wish everyone in our community good health as we move forward in 2017. Our next event will be a Tu b’Shvat Seder – a celebration of the Jewish New Year for trees, and this will also mark the beginning of spring in the Jewish calendar. This will be an afternoon Seder and tea, so we hope many of you will be able to come along.

Julian Brown, Editor

In this edition:

Chair Chat Hebrew Groups

Holocaust Memorial Day – Poems

Encounters with Shoah – Angela West

Chanukah song – Background to Ladino

Remembering Rabbi Lionel Blue

Book Review Terror, Trauma & Tragedy

Film Review – Through the Wall

Forthcoming events: Jewish Book Week, Klez North, Interfaith Women’s Day, Crash Hebrew course – Northwood and Pinner.

CHAIR CHAT

Chanukah party

As usual, a very pleasant evening with the customary doughnuts and latkes. Julian and daughter Maya entertained us with songs and stories while Rabbi Anna led a very interesting discussion on the “Book of the Maccabees.”

January service at Colwall

Many thanks again to Julian and Cherry for leading this. Unfortunately, the weather was poor which meant that attendance was lower than usual. However, we had an interesting discussion about the role of the Egyptian midwives in the Torah portion, “Shemot.” It was also an opportunity to reflect on “Holocaust Memorial Day,” with some very moving contemporary poems which are reprinted in this newsletter.

Rabbi Lionel Blue

Lionel Blue

We also took time to discuss our memories of the late lamented Rabbi Blue, one of the most popular and listened to religious figures of our time. But also a very brave and tormented individual, summed up for me by the following quotation:

I went along with religion for many years not believing it, because after all a lot of it is not believable, but as I went on in life I began to trust it more and more and it reshaped me, made me a much nicer person … the religion thing worked.” He claimed to be guided by a guardian angel whom he called Fred: “I hold his hand and we sit next to each other and we cuddle.”

Most people will remember him for the jokes with which he used to end his homilies on the Today programme and, in his honour and memory, here is my contribution to the Jewish humour archive – best spoken with the appropriate accents,

An Imam, a priest, and a rabbi, in their efforts to further the cause of interfaith relations, gather for their weekly spot of golf, but find they are waiting a very long time for a group ahead of them to move on. The caddy returns when he discovers the reason for the delay is that the group ahead are ‘blind golfers’ – they can’t see a thing.

The Imam responds by saying, “Aahh, Allah, praise Allah, that there are such wonders in the world. “

The priest responds by saying,” Praise be to Jesus, such miracles can happen, that their souls be touched.”

The Rabbi responds by saying,” so, they couldn’t choose to play at night time?”

Ochos Kandelikos and Ladino

At HJC Chanukah party we were introduced to a Chanukah song in Ladino, the language of the Sephardi Jews, equivalent to the Yiddish of Ashkenazi Jews. Here is more background on Ladino for those interested, with occasional pictures from our party, including the six dreidl challenge!

Ladino, otherwise known as Judeo-Spanish, is the spoken and written Hispanic language of Jews of Spanish origin. Ladino did not become a specifically Jewish language until after the expulsion from Spain in 1492 – it was merely the language of their province. It is also known as Judezmo, Dzhudezmo, or Spaniolit.

HJCChan1

1Musical Chanukah

When the Jews were expelled from Spain and Portugal they were cut off from the further development of the language, but they continued to speak it in the communities and countries to which they emigrated. Ladino therefore reflects the grammar and vocabulary of 14th and 15th century Spanish. The further away from Spain the emigrants went, the more cut off they were from developments in the language, and the more Ladino began to diverge from mainstream Castilian Spanish.

In Amsterdam, England and Italy, those Jews who continued to speak ‘Ladino’ were in constant contact with Spain and therefore they basically continued to speak the Castilian Spanish of the time.

HJCChan2

2concentration on dreidl spinning

However, in the Sephardi communities of the Ottoman Empire, the language not only retained the older forms of Spanish, but borrowed so many words from Hebrew, Arabic, Greek, Turkish, and even French, that it became more and more distorted. Ladino was nowhere near as diverse as the various forms of Yiddish, but there were still two different dialects, which corresponded to the different origins of the speakers.

‘Oriental’ Ladino was spoken in Turkey and Rhodes and reflected Castilian Spanish, whereas ‘Western’ Ladino was spoken in Greece, Macedonia, Bosnia, Serbia and Romania, and preserved the characteristics of northern Spanish and Portuguese. The vocabulary of Ladino includes hundreds of archaic Spanish words which have disappeared from modern day Spanish, and also includes many words from different languages that have been substituted for the original Spanish word, from the various places Ladino speaking Jews settled. Some terms were actually transferred from one community to another through commercial or cultural relations, whereas others remained peculiar to particular communities. These foreign words derive mainly from Hebrew, Arabic, Turkish, Greek, French, and to a lesser extent from Portuguese and Italian. In the Ladino spoken in Israel, several words have been borrowed from Yiddish. For most of its lifetime, Ladino was written in the Hebrew alphabet, in Rashi script, or in Solitro, a cursive method of writing letters. It was only in the 20th century that Ladino was ever written using the Latin alphabet. In fact, what is known as ‘rashi script’ was originally a Ladino script which became used centuries after Rashi’s death in printed books to differentiate Rashi’s commentary from the text of the Torah.

HJCChan3

3candle lighting HJC 2016

At various times Ladino has been spoken in North Africa, Egypt, Greece, Turkey, Yugoslavia, Bulgaria, Romania, France, Israel, and, to a lesser extent, in the United States (the highest populations being in Seattle, Los Angeles, New York, and south Florida) and Latin America. By the beginning of this century, with the spread of compulsory education in the language of the land, Ladino began to disintegrate. Emigration to Israel from the Balkans hastened the decline of Ladino in Eastern Europe and Turkey.

The Nazis destroyed most of the communities in Europe where Ladino had been the first language among Jews. Ladino speakers who survived the Holocaust and emigrated to Latin America tended to pick up regular Spanish very quickly, whilst others adopted the language of whichever country they ended up in. Israel is now the country with the greatest number of Ladino speakers, with about 200,000 people who still speak or understand the language, but even they only know a very limited and basic Ladino.

It is important to note that Ladino is not modern Spanish, and also to note that just because someone speaks modern Spanish, this fact alone does not make them Sephardic.

http://www.sephardicstudies.org/quickladino.html

Shemot – Shifrah and Puah

Read at Shabbat Service 21 January

The story of Shifrah and Puah, the Hebrew Midwives, is an important one, particularly as there are few stories in the Torah in which women are at the centre. We are told of the moral courage of Shifrah and Puah in dealing with Pharaoh who orders them to slay all male babies. They are able to talk their way round Pharaoh by telling him that the Hebrew women give birth more quickly than the Egyptian women and the babies have arrived by the time they get there. Shifrah and Puah quietly practice passive resistance in how they disobey Pharaoh, yet making him think they are still to be trusted.

Shifrah and Puah are known as God-fearing which appears to describe their moral and ethical position, which transcends religion and culture.

Cherry Wolfe

Book review – Terror, Trauma and Tragedy: rabbinic responses.

Edited by Jonathan Romain and David Mitchell

This book has just been published by the Sternberg Centre for reform Judaism and contains short essays by 24 Reform and Liberal rabbis. The book tries to investigate responses that we may have to tragic events that happen in our lives, in the lives of those we know, or in the lives of the wider community. Some of the essays are very personal, for example what happened after the sudden death of a family member, and some relate to world events such as 9/11 and other terror attacks. I found the essay(s) by Sandra Kviat and Rebecca Lillian especially illuminating, written in response to terror attacks in Copenhagen in February 2015. Rebecca Lillian writes of the amazing support given to the Jewish community by members of other faiths: Muslims, Christians, Buddhists and by people of no particular faith. Muslims in particular promised to surround the local synagogue with a ring of peace for Shabbat service stating, ‘If anyone wants to commit violence in the name of Islam [they will] have to go through us Muslims first.’ Perhaps an extreme example but perhaps also very relevant to the times we are living in. Rebecca goes on to say that she was inspired to make a similar promise to their Muslim neighbours. Her final comment was a response to a statement written on a heart pinned up outside the synagogue after the tragedy which read, ’I believe in love without borders.’ Rebecca Lillian respectfully disagreed saying that she believes in love despite borders, as borders do exist but can be crossed, with respect friendship and mutual understanding. This is harder to achieve but creates a much stronger foundation.

JB

Two Encounters with the Shoah – Angela West

HJCBialystock

1. In 2008, Roger and I made some travels in Eastern Poland, where we visited a Polish friend in Bialystok. Here I happened to come across a small book by Tomasz Wiznievski, Jewish Bialystok and Surroundings in East Poland. The author was a journalist who had been arrested under the Communists for his dissident activities, and while in prison had discovered quite by chance that before the war the population of his city had been 60% Jewish. He set out to research its Jewish past, and thanks to his text, we were able to explore something of the Jewish heritage of the city – which, as we soon discovered, locals were not particularly keen to show off to tourists.

4 cemetery i Bialystok

Among other sites, we visited the main Jewish Cemetery in Wschodnia St, originally one of four, said to have 7000 mazevas within a 30 acre boundary. This was the only one to have survived the Nazis, who used many of the 35-40,000 gravestones for road building and paving stones. The cemetery now showed signs of sad neglect and local hostility, and presented a sharp contrast with the nearby Catholic cemetery which was lovingly tended by a constant stream of visitors. But in Bialystok after the Shoah, there is no Jewish community left to care for the graves of the ancestors.

Even more poignant was what we found when attempting to visit some of the graveyards of the smaller Jewish communities in the surrounding areas. These were completely unsignposted and not marked on local maps, often with no discernible pathway or evidence of their existence. Without Wiznievski’s account, we would never have found them. On more than one occasion as we approached the site, there seemed to be nothing there except boulders among the trees. Only on closer inspection did we notice some barely visible Hebrew letters on the ‘boulder’ – a sort of dying testimony to the destruction of a whole community.

2. Two books I read recently throw light on the factors which help to explain how the Shoah was possible. These are:

Amos Elon, The Pity of it All: A Portrait of the German Jewish Epoch 1743-1933, and secondly, Michael Mack, German Idealism and the Jew: the Inner Anti-Semitism of Philosophy and German Jewish Responses.

The first describes the attempts of German Jewry in the post-Enlightenment period to gain civic equality in the country of their birth. Despite the fact that they produced a stunningly successful community of writers, philosophers, scientists, tycoons and activists, non-Jewish German society

as a whole stubbornly resisted their advancement, choosing instead to regard this small minority as a deadly threat to German national integrity. The book’s title aptly indicates the feeling one is left with after reading about this tragic struggle.

The second book (which I am now re-reading) demonstrates how, in an age when German philosophers were promoting the Enlightenment vision of an age of universal reason, the idealist tradition of Kant, Hegel, Feuerbach (and others) remained deeply rooted in prejudicial narrative of Christian anti-semitism. These philosophers managed to transform it into a modern myth in which Jews were seen as enslaved to their irrational god, a race of materialist aliens who could not be assimilated into the polity of a nation founded on transcendent reason and the principle of autonomy.

The author also examines a number of Jewish writers from the Enlightenment period, from Moses Mendelssohn, to Rosenzweig, Benjamin and Freud. Fortunately, these give a less prejudicial account of enlightened reason, which in a post-Shoah age, is urgently needed for a more complete and humane model of rationality.

Angela West

Holocaust Memorial Day 27 January 2017

http://hmd.org.uk/news/reflections-loss-and-living-our-site-hmd-2017

Two poems read at the Shabbat Service on 21 January in recognition of Holocaust Memorial Day


September silence. The blackbird’s on the lawn
who sang all summer from the summit of the ash,
knew only a few acres of belonging
but held his ground, possessed it with a psalm,
the lovely Latin of a blackbird’s song.

He sang in Auschwitz, though he knew nothing
of the mother whose sheared hair he stole
to bind his nest of moss, and mud, and grasses,
or her starved child watching behind the wire
the murderous purpose of the trucks.

Innocent, he sang in Srebrenica
from the spires of cypress, cedar, palm,
above the grave of slaughtered boys and men,
beloved bodies cast in despair’s deep pit
and buried, nameless, without hymn or balm.

A bird’s pure voice heard in the killing fields
while Cambodia’s millions died, bodies thrown
like detritus into the wounded earth.
Now swallows in the evening air rehearse
their journey south over Rwanda and Darfur,

their flight and song remembering the dead,
telling their story. Sing their names like prayer.
Human, they loved once and were beloved,
heard birdsong, and words, our human song,
our shared claim to the earth, and to belong.

Gillian Clarke, National Poet for Wales 2008 – 2016

What is worse?

You would think that nothing could be worse than being

Discriminated against, having rights stripped away and being mocked

By the Nazis using my own passport, using my own religious star. I

Was poor and hurt. But actually I was wrong, the Ghetto was worse.

You would think that nothing could be worse than being moved to an

Isolated Ghetto, shut away from the outside world. There were

Guards at the exits to this place. I was hungry, thirsty and exhausted.

But actually I was wrong, the Concentration Camps were far worse.

You would think that nothing could be worse than being forced to

Work, hardly getting any sleep at night because of lying awake,

Worrying and asking a question over and over; do us Jews really

Deserve this? I was weak, in pain and had no sense of hope left. But

Actually I was wrong, the gas chambers were worse.

You would think that nothing could be worse than travelling on a

train to a gas chamber, knowing you would be dead soon. Well,

you could be right. But actually, we are both wrong, being a survivor is the worst.

There is nothing worse than knowing that 11 million other people

died and you didn’t. The Holocaust stopped, I was rescued, and,

somehow, I managed to survive. All the guilt, all the sorrow and

sadness. It’s so overwhelming. I could never forgive the Nazis, but I

could never forgive myself for what I did in order to survive…

Joseph Krakowski

written by Joseph Krakowski, Year 9, Bangor Grammar School, and submitted by Amanda Crossthwaite, Year 9 English teacher.

Members Welfare

Judith Labelter:

We’re hoping that Judith will soon be home from hospital where she has been for a few weeks. She is gradually improving and she has had a short visit home to assess her progress. David has been doing more than a sterling job in visiting Judith each day, which involves braving the hazards of the notorious Worcester Link road works. Not only that, he has also to look after the dog as well as making meals for himself, so quite a challenge for him to take on.

Film Review

Through The Wall a film by Rama Burshtein – available at Curzonhomecinema.com

f you want an alternative take on the Orthodox Jewish community (and maybe brush up your Hebrew at the same time), this film made by an ultra orthodox woman film maker in Jerusalem is a breath of fresh air. However, it is somewhat slow, and not like the fast action films we are used to seeing coming out of Hollywood, but it is well filmed, and tells the story of a mid-thirties single woman still looking for a husband. The opening scene with a Shadchan, a marriage maker, is a brilliant beginning, illustrating the blend of humour with searching questions which weave together in this film. You could call this film an orthodox Jewish mixture of Bridget Jones Diary with Eat, Pray, Love – but don’t take those associations too closely as this is set mainly in a Jerusalem Orthodox world. There are limitations to the film, and according to the Guardian review, it is not at all as good as Burstein’s first film, Fill the Void, so perhaps that may be one to go for in the future. Through the Wall may not be everyone’s cup of tea, and it’s not altogether an easy film to watch, but Cherry and I found it worth watching, despite perhaps an unsatisfactory ending. You can watch this yourself at Curzonhomecinema.com for £8 for 48 hours rental, or less if you are a member.

Deadline for next newsletter will be 15 March 2017

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 words, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 500KB for newsletter inclusion. All contributions are welcome but depending on format and content, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Services

HJCTuBShvat

Our next service/event will be the Tu B’Shevat Seder, Saturday 11th February 2017. Note that this will be at 4 p.m. in Burgage Hall Ledbury, and will be led by Rabbi Anna Gerrard. Please bring contributions to tea, especially including anything that comes from trees, such as fruits and nuts. More details to follow.

Forthcoming Events

Learn to Read or Improve your Hebrew in a Weekend

Northwood & Pinner Liberal Synagogue

Introducing our 11th Hebrew Crash Course: come and learn to read or improve your fluency and understanding of Hebrew in a weekend in a stimulating community atmosphere.

Dates: Friday 3 March – Sunday 5 March 2017

Times: Friday 6pm – 10pm including a 8:30pm Shabbat Service

Saturday 9:30am – 5pm ending with Havdalah

Sunday 10am – 4pm

Cost: £75 for members of a synagogue, £125 for non-members. The price includes all sessions, study materials and meals.

Led by Rabbi Aaron Goldstein & Rabbi Lea Mühlstein

For more information or to book your place, please contact Sukhi Latter on sukhi@npls.org.uk or 01923 822 592

Jewish Book Week

HJCJewBkWk

25 February – 5 March, Kings Place, London

A feast of talks with authors and a fascinating collection of new writing.

Details at:

http://jewishbookweek.com/?keys=&page=1&q=events2017&tid=&type=all#sthash.gEiooPsg.dpuf

KlezNorth

Musical klezmer weekend in Derbyshire Peak district. Come if you play an instrument or even if you don’t. 17th – 19th March 2017 See  https://kleznorth.org.uk/  for details.

Women 2 Women Faith 2 Faith
celebrating international women’s day

HJCIWD2017

Sat March 4th, 9.30am – 4.30 pm
at the Kindle Centre, Belmont Road, Hereford HR2 7JE

An exciting day of opportunities to get to together with other local women from all backgrounds.

Come at 9.30 for a drink and a chance to get to know one another – the morning will then start formally at 10.00 with a meditation to quieten the soul, followed by a variety of craft workshops.

We’ll have a shared lunch – please bring vegetarian food that is easy to share. Refreshments will be provided.

In the afternoon we will again start with a meditation, followed by some singing and an opportunity to share on the theme of The Many Ways That Women Love.
You are invited to prepare something to say on this subject: it can be something from your personal experience, something that you know 3
rd hand, or something about a special woman in history that has shown love and wisdom and made a difference within her sphere of influence or beyond.

The event is free to all but donations to support such events will be welcome.
There will be an opportunity to sit on cushions on the floor – chairs will be available as well.
Please book in advance if at all possible as, although no one will be turned away, it will help us to plan for numbers.

STRANGERS ARE FRIENDS THAT WE HAVE YET TO MEET

Bookings/Enquiries: Venerable Tenzin Choesang (Ani – la Choesang)
Tel: 01568 750082 email:
Jackymwarren@sky.com

 

HJC Diary of Events

Date

Event

Time

Place

Saturday 11th February

Tu B’Shvat Seder Tea – led by Rabbi Anna Gerrard

4 p.m.

Burgage Hall, Church Lane, Ledbury HR8 1DW

Saturday 11th March

Purim Shabbat service led by Rabbi Anna Gerrard

11.00 a.m.

Colwall Ale House, Mill Lane, Colwall, WR13 6HJ

Wed 12th April

Passover Seder meal

6.30 p.m.

Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

Sunday May 7th

AGM at Trumpet Inn, followed by Social lunch

11 a.m.

Trumpet Inn, Ledbury

Friday 19th May

Chavurah suppers

Hereford, Monmouth & Malvern

Saturday 10th June

Ann Frank service led by Rabbi Anna Gerrard

t.b.c.

Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

Herefordshire Jewish Community Contacts

Email hjc@liberaljudaism.org

Telephone Mark Walton 01594 530721 after 6pm

Newsletter December 2016/January 2017

Editorial

We are at a quieter time in the Jewish calendar, following all the intensity and excitement of the High Holydays, and in the month leading up to Chanukah, which after all is a minor festival in the Jewish calendar, though in practice it may be one of the most widely celebrated, due to possibly to its proximity to Christmas, but also the delight of the Chanukah candles and the enticement of latkes and anything fried and sweet. As we have discussed many times before, the origins of Chanukah, both military and religious may have been distorted over time, but as with so many Jewish Festivals, it is the message that is contained in our practice and tradition, as well as our current interpretation that makes it have meaning for us – the spirit of courage and defiance embodied by the Maccabees, may remind us that, despite the odds, it is always worth fighting for what we believe in, and the traditional story of the Chanukah lights, the Rabbis tell us, reminds us to have faith, and realise that spiritual help can be at hand. We need to remember in our current times, that both these elements may be a necessary part of our lives.

In this edition:

Chair Chat Hebrew Groups Opinion

Visit to Jewish Museum Leo Baeck College 60th anniversary

Book Review Amos Oz – Judas

CHAIR CHAT

Simchat Torah at Bridges

It was a particular pleasure to welcome back Rabbi Anna after her adoption leave and it was great that she brought her son, Joshua, to join the service with us.  Many thanks to Joe and Mary Walton for the klezmer music which got everyone dancing in traditional fashion.

Lech Lecha at Colwall

This is the Shabbat when Leo Baeck College send their rabbinic students out to far flung congregations.   We were delighted that student Rabbi Igor Zinkov was again asked to lead the lead the service for us.   His beautiful voice enriched the service and he gave a very thoughtful sermon.  It was a particularly cold day and unfortunately not a great turn out but Igor said he would be happy to visit us again.

Eva Mendelsohn

We are very pleased to welcome Eva as a member of our community.   Eva has recently moved from North London to Ross and from one of the biggest Jewish communities in the country (Alyth Gardens Shul with over 3,000 members) to one of the smallest.   She has already entered enthusiastically into our activities.

Chanukah Party

We look forward to welcoming everyone to our Chanukah party on Thursday December 29 at Saxon Hall, Hereford at 4 p.m.   I am sure Rabbi Anna will come up with interesting and innovative activities to keep us entertained.  Last year it was Chanukiah making, this year ….?

Opinion – Editor

As a council, HJC have worked hard this year to be creative and imaginative with our services and events. We have had a successful Friday evening Chavurah meal, an enjoyable and stimulating Rosh Hashanah gathering, and as always, an interesting and musical Simchat Torah service. We also recently had a Shabbat service, beautifully led by student Rabbi Igor Zinkov, so clearly we are doing something right.

However, I’m also aware that our Shabbat services, perhaps just by chance, are less frequent right now: we had one in September, one in November, and our next one is planned for late January. It may simply be a feeling of tradition, but my sense is that for a small community like ours, Shabbat services need to be held once a month if we are to keep together our continuity as a community and also keep us connected with our Jewish spiritual roots. We recognise that being a far-flung liberal community, not every member is able to, or wants to attend a Shabbat service and we need to be sure we also include Friday evening events in our calendar for those who are committed on Saturday mornings. However, this is something for us to think about, and I would be interested to hear others’ views on this. Perhaps it’s time for us to have a community survey to gather together ideas on what we really do want as a community.

However, we do have our regular Hebrew groups and there are always other activities HJC members are involved in such as educational and interfaith work, as well as attendance at services and meetings other than our own. This can also include in these days, participating by live streaming of Shabbat services on a computer, or of course reading talks and comments by other Rabbis on the web, so we are not as isolated as we may think.

In Britain, it’s easy to take for granted our choice in being part of Liberal Judaism. This is not such an easy choice in Israel, where recently a reform Synagogue was graffiti attacked by right-wing Jewish religious extremists, who resist any moves towards more equal and egalitarian services. Perhaps we at least owe ourselves in our community the chance to celebrate and honour our responsibilities, as far as we are able to.

JB

Report on the Service of Celebration

for the 60th Anniversary of Leo Baeck College

6th November 2016 at the Liberal Jewish Synagogue in St. John’s Wood.

I received an invitation to this event (probably because I am on their weekly D’var Torah mailing list) and as I happened to be in London that weekend, I decided to attend. LBC was founded by Werner van der Zyl, z”l and named for his distinguished teacher Rabbi Dr. Leo Baeck, z”l (who survived internment in Theresienstadt during the Shoah). It played a significant role in the revival of Judaism and Jewish communities in continental Europe after the devastation of the Second World War. In these sixty years, LBC has ordained over 180 rabbis and 90 educators, who have gone on to serve not only in UK but in Progressive communities worldwide, including Europe, the former Soviet Union, the US, Australia, South Africa, Israel and beyond.

The service was conducted by Rabbi Dr. Charles Middleburgh, the address given by the current principal, Rabbi Dr. Deborah Kahn-Harris. I noticed several faces that I knew from Bible Week – and also noted that one of the three people doing the music for the occasion was student rabbi Igor Zinkov who, as I happened to know, had been leading the service for HJC the day before! HJC was also represented by Alison Turner who was there too.

The Closing Blessing was delivered by Rabbi Professor Jonathan Magonet, a former principal of the college, and someone else I know from Bible Week as he is the leading light of that event. He took the opportunity of dedicating the honour of the blessing to Rabbi Lionel Blue, his friend, colleague and collaborator of many years, who had been one of the first two graduates of LBC in 1958. R. Lionel was actually present at the service, in his wheelchair with his carer, but no doubt too frail to speak up on this occasion in his unique and famously witty way.

I was accompanied to the service by my husband Roger, and as the Roll of Honour was being read out (which mentioned all the names of the deceased friends and patrons of the college and its work) we were startled to hear the name of Gordian Marshall included in this list. Fr. Gordian had been a friend and confrere of Roger in the Dominican Order to which both had belonged, and he had contributed on several occasions to the work of the Peace Preaching course which we were running at the time. He was one of only very few Catholics at that time who took seriously the new approach to Jewish Christian relations which the Church had called for in the Vatican document Nostra Aetate issued in 1964. He was deeply committed to interfaith dialogue, and had been a well-respected participant at some of the early sessions of Bible Week at Bendorf. We were very moved to hear him honoured in this way.

Angela West

Visit to Jewish Museum, Camden Town

Cherry and I decided to visit the Jewish Museum in order to see the photographic exhibition on Scottish Jewry, as Cherry is of Scottish Jewish ancestry. While we did not see any of Cherry’s relatives, we did see some Scottish Jews in unusual settings – working at a whisky distillery, herding sheep in the Highlands, and baking Challah on Yell in Shetland, as well of course, as seeing the inevitable Glasgow delicatessen.

Testing the Whisky

The exhibition was slightly frustrating as the photos were on a time limited electronic display, with no captions, so by the time you’d look up the details of the photo in the Exhibition Guide, the photo had disappeared! Not very well thought through.

Much better though, was the ceramic exhibition which was also much larger, and showing the work of a variety of Jewish potters who had each had interesting journeys, geographical, spiritual and emotional. The most moving and also beautiful piece was a re-casting of a small selection of some of the shoes you may often have seen in Holocaust exhibitions. These had been made with such care and with magical colour glazes, that it brought out the positive, in something which is so often seen as a dark reminder of our past.

Mitzvah Day, North London

Cherry happened to be in Golders Green on Mitzvah day, where it seemed Supermarkets were having a special place for donations of food to Foodbanks for Mitzvah day. A worthwhile action, but as Cherry comments, something they need to do each day or week, and not just once in a while.

Hebrew Groups

Hebrew groups have been meeting monthly in both Malvern and Monmouth. As well as doing some of the basics and encouraging beginning Hebrew readers to build their confidence, we have also been studying Torah text, which has been a cooperative effort between all those involved, both teachers and students. It is exciting to realise that to some degree, we are able to translate and make sense of Torah text and this leads us into some interesting debate. On the last occasion, we studied the story of the tower of Babel, which seems very appropriate for those of us struggling to communicate in an unfamiliar language.

On the downside, we have not always had attendance by all group members, and this leads us to the question of whether Hebrew groups are sustainable if we really want to make progress. Once a month is a minimum for maintaining some progress. Now is also an opportunity for members of the community who would like to join one of these groups to let us know, as we need to make the most of the sessions we do have.

JB

Members Welfare

Judith Labelter: Judith is still in hospital in Worcester and we wish her a good recovery. David Labelter has been making daily visits to see her, as well as looking after himself and their dog, so we also wish him support over this time. No visitors, but if anyone would like to send Judith a card, please send to her home address, available from Mark on 01594 530721 after 6pm or by email from hjc@liberaljudaism.org 

Book review – Amos Oz – Judas

I have not yet finished reading this book, but can tell you that it is both absorbing and interesting. Judas has recently been published in the UK, and Amos Oz is a renowned Israeli author who has written an inspiring and perhaps controversial book which explores Judaism’s relationship with Christianity, as well as dipping into many of the themes relating to the founding of the State of Israel. The book is also a novel about a young man called Shmuel Ash, set in Jerusalem in the winter of 1959 to 1960. Ash, a young man unsure of his purpose, finds himself invited to stay in an isolated house on the edge of the city, in order to keep entertained an old man who has much to say on many diverse topics. There is also a mysterious woman in the house, who we learn is the daughter in law of the old man, to add to the mix of unusual characters. However, the most important element of Oz’s writing is the infinite detail in which he describes characters and places which immediately takes you right to the heart of his subject. You cannot but help feeling you are there in the chilly room that Shmuel Ash inhabits, or the wild and wet streets of old Jerusalem. Amos Oz is not always easy reading but there is much in this book both to make you think, and also for pure enjoyment in his writing and storytelling.

Forthcoming Events

HJC Services

Our next service/event will be the Chanukah party on Thursday 29th of December at Saxon Hall which Rabbi Anna Gerrard will be leading. Please bring contributions of food for tea. Anything fried such as Chanukah donuts or latkes especially welcome – and remember to bring your own Chanukias so we can all light candles together.

Hebrew groups

Monmouth – Tuesday 13th December 4 p.m. Bridges Centre.

Malvern – t.b.c.

Shabbat service Saturday 21st January, Jean Simon Room, Colwall Village Hall, led by Julian & Cherry. Location details in events calendar. Weekly Parasha – Shemot/Exodus – the story of the Jews in Egypt. This will also give us plenty to focus on for our next Hebrew groups.

Deadline for next newsletter will be 15 January 2017

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Thursday 29th December Chanukah Party led by Rabbi Anna Gerrard 4.00 p.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE
Saturday 21st January 2017 Shabbat service led by Julian & Cherry 11.00 a.m. Meeting Room, Colwall Village Hall, Mill Lane, Colwall, WR13 6EQ (note this is not Colwall Ale House)
Saturday 11th February Tu B’Shvat Seder Tea – led by Rabbi Anna Gerrard 4 p.m. Burgage Hall, Church Lane, Ledbury HR8 1DW
Saturday 11th March Purim Shabbat service led by Rabbi Anna Gerrard 11.00 a.m. Saxon Hall, Hoarwithy Road, Hereford HR2 6HE
Wed 12th April Passover Seder meal 6.30 p.m. Saxon Hall, Hoarwithy Road, Hereford, HR2 6HE

 

Herefordshire Jewish Community Contacts

To contact us please email hjc@liberaljudaism.org or phone Mark Walton on 01594 530721 after 6pm. 

 

Lech Lecha Service 5 November

Following the last newsletter, we have now confirmed with Leo Baeck College that our next service will be the Lech Lecha Shabbat service, which will be on Saturday 5th November at Colwall Ale House, at 11 a.m. led by student Rabbi Igor Zinkov. 

Malvern Foodbank were very appreciative of our last donations, but request that they need more things like sponge puddings, squash, and men’s or women’s deodorants.
They do NOT want beans, pasta, soups. Please bring contributions to our next service. Thank you. 

We look forward to seeing you in Colwall on 5th November.
Julian

HJC Newsletter October/November 2016

Editorial

I had planned to have this newsletter ready for Rosh Hashanah, but planning for Rosh Hashanah evening took over, so we are now in the period of reflection between Rosh Hashanah and Yom Kippur. Certainly there is plenty to reflect on, within ourselves, within our own community, and with the wider world in which we live. Our readings on Rosh Hashanah also made us think there are many different perspectives on how we do this, so each of us has to find the way that suits us.

Some of us also attended the Rosh Hashanah morning service in Gloucester, which was Rabbi Anna Gerard’s first official duty following her period of leave. She spoke again about the Binding of Isaac – a challenge of all challenges, so I guess we all have to think how far we are prepared to go for our beliefs and principles.

Wishing everyone in the community G’mar Chatimah Tovah – Happy New Year.

In this edition:

Chair Chat Hereford Peace Service JMI Yiddish Summer school. Ladies who lunch. Charity Update. New year message from Charles Clore Centre. Hebrew groups.

CHAIR CHAT

Saturday September 10

We were very grateful to Rabbi Michael Standfield for leading our service on September 10.   He was very interesting, particularly about his time as a rabbi in Johannesburg and Durban, and it was also nice for him to meet up with Rosalie and Michelle, his former congregants from Middlesex New.    Many thanks also to Rabbi Danny Rich for arranging his “stand in” at very short notice.   Another new venue for us at Ledbury Community Centre – quite convenient but too big for our current needs.

 

Preparation for Rosh Hashanah

 As Rabbi Michael reminded us, the period before Rosh Hashanah is a time to seek reconciliation.   I am not sure that Joey Barton, the controversial and outspoken footballer and part time philosopher, has entirely got the message about apologies.   After withdrawing an unreserved apology to one of his team mates for an altercation, he tweeted, Apologising doesn’t always mean that you’re wrong and the other person is right. It means you value your relationship more than your ego.”

Rosh Hashanah Supper

The answer to encouraging people to come out on Erev Rosh Hashanah is obviously food.  We had a record attendance of 25 people at the Burgage Hall in Ledbury.  Julian and Cherry led an evening of readings, stories and songs to welcome the New Year and to explore its meaning.  This was a very thoughtful, innovative and inclusive approach, the highlight of which was the traditional blowing of the shofar.   The wonderful buffet laid on by Cherry with her team of willing helpers was a magnificent spread with a particularly impressive array of cakes.  As a community, we are extremely fortunate to have people like Julian and Cherry in our midst.  They worked tirelessly to make the evening such a success, ensuring that everyone was involved, well fed and included.

Peace Day Service – Herefordshire Interfaith group – 25th of September 2016

The second Interfaith Peace Day service to be held in Hereford Cathedral, was a moving event at which a large number of faiths were represented, including Buddhist, Hindu, Jewish, Muslim, Baha’i, Quaker, and Christian. After an introduction by the Chancellor of Hereford Cathedral, there was a candle lighting ceremony for all the faiths, and we were then honoured to be the first event in the programme. Six members of HJC – Mark, Rosalie, Eva, Alison, Cherry and Julian joined in with singing Od Yavo Shalom Aleynu, which was led by Cherry Wolfe, and accompanied by guitar. We received very positive feedback from other participants in the service, so we must have been doing something right. One of the other very powerful contributions to the service was a ‘Qirat’, a Muslim chanting of a passage from the Koran, which had a style and tone not so different from that of a traditional Chazzan. There was also some fine singing and chants by the Interfaith choir, as well as a rather unexpected song from a Christian musical which had been performed in Belfast. Mark and Julian also read Psalm 23 in Hebrew which was then sung together in English by the congregation.

After the service we were served with local apple juice, and had chance to meet with other participants and those attending the service, which was very enjoyable, as we always find we have more in common than differences on these occasions.

This is a worthwhile event which I hope can be more widely supported in future and also include those not necessarily so directly involved in faith groups.

We are very grateful to Vanessa Pomeroy who took photographs of the service, two of which are included here.

Julian Brown

Ot Azoy Yiddish Course

In August, Cherry Wolfe attended a Yiddish summer schools at SOAS in London, run by JMI (Jewish music Institute). We recorded an interview with her about the course.

Why did you decide to go on a Yiddish course?

When I was growing up my parents sometimes spoke Yiddish, or bits of Yiddish at times when they didn’t want I or my brother to understand what they said. The sense of that Yiddish around me is still with me, and I want to explore my connection with it and with my ancestors and their stories and where they come from.

When did the course run and how was organised how long did it last?

It’s a summer course which is like a crash course for one week. It happens every summer in London and there were also Yiddish courses in other cities around the world but the one in London runs at SOAS, the school of African and Oriental studies near King’s Cross.

What was your overall experience of the course?

The students were diverse and came from a variety of different backgrounds. They weren‘t all Jewish: there were some who came from a mainly academic background, or those who had other kinds of interest, for example there was a young Polish woman I met, a young woman who originally came from Latvia and lived in the States, and an academic woman whose area was Slavic languages, and felt that Yiddish had an important place in that. The teaching was excellent, and I enjoyed the classes thoroughly.

Would you say you need to have a background in Hebrew or that having a background in Hebrew helps with learning Yiddish?

It would help but is not essential, though it is harder when you start without any background in the Hebrew alphabet which is what Yiddish is written in.

Was it primarily language or did you do music or other aspects of Yiddish culture?

It‘s a very intense week and very full. We do language in the morning: written language, spoken language, and we did homework and conversation in the afternoon. We have two music sessions for those who want to join those: song repertoire session after lunch for an hour, and then later in the afternoon there‘s Yiddish choir. There were film sessions about Yiddish film although I didn‘t go to any of these, as I chose to go to Yiddish choir. There are evening talks which are also very interesting, about different aspects of Yiddish culture and its historical context, covering the last 150 years approximately.

I‘m told you went on a walk in the East End?

That wasn‘t strictly a part of the course but it was connected, and it was an antifascist tour of the East End street, along Cable Street and parts of the East End where Mosley had tried to march in 1936.

Can you say anything about the way the course was organised and put together?

I thought it was very well put together. I felt I learnt a lot in the week, and I could have done with a month really, and all the staff were very helpful. It was very busy and quite tiring, but very well organised.

Would you recommend the course to others?

Absolutely I enjoyed it thoroughly, and I know many people who go year after year, and there is also the song school which is happening at the same time, which we join in some sessions with, but they are studying song repertoire for the whole week.

What did you do about accommodation the course?

One of the possible options for accommodation is that there are some SOAS halls of residence very near to where the course is taking place, and I stayed there for the course of the week.

Thank you very much telling us about JMI‘s Yiddish Course.

Ot Azoy: Details from JMI: https://www.jmi.org.uk/event/ot-azoy-2016/

Obituary – Ralph Eskinazi

Ralph Eskinazi, who died at the beginning of September, and his wife Val, have long supported Herefordshire Jewish community and attended several of our services and events over the years. Since their move to Malvern some years back, Ralph and Val have also been welcome visitors at many of our Malvern Seders, either at our house or at the Grandi family house. Ralph has always had some interesting anecdote or contribution to make to the proceedings.

Ralph was a fascinating character. Born in Cairo, and brought up in Egypt, where he had a French Lycee education, he came to Britain at the age of 18. He began work as a draughtsman and subsequently had a career as a planning engineer.

He had an enthusiasm for many aspects of life, from being an expert backgammon player, to regular swimmer at Malvern Splash, to being a member of a Greek culture club. He was interested in many aspects of Judaism and Jewish life and culture. Ralph and Val were lifelong members and regular attenders of Birmingham Progressive synagogue after their marriage. Barry Roseman of Birmingham Progressive synagogue said of Ralph: “It was clear from the attendance at the funeral and the evening prayers, that in life Ralph touched many people as the two gatherings cut across any boundaries in our community as well as those from outside.”

In the last five years, Ralph was lucky enough to be able to spend time with his grandson.

We wish a long life to Ralph’s widow Val Eskinazi, his two sons, Simon and David and his two sisters.

Julian Brown

Angela West writes:

Ladies who lunch…in this case at the Estero Lounge in Monmouth, where we discussed the Daughters of Zelophehad, 

(Num.27,1-11) – five remarkable sisters who petitioned Moses concerning their inheritance rights, and got a change in the law from Sinai! We were considering this (and other stories of bible women) as possible topics for discussion at the Jewish Cultural Group that meets in Monmouth.

Hanna’s sister Gail was also with us and took the photo.   

Angela West

Hebrew Groups

Hebrew groups in Malvern and Monmouth are again up and running after the summer break. As well as preparing for Rosh Hashanah with prayers and songs, the Monmouth group also took on the task of translating some of the Torah text of the binding of Isaac. There’s a lot of knowledge in the group once we all share what we know.

JB

HJC High Holyday Charity Appeal

As a community HJC aims to raise at least £100 for each of our chosen charities, and this year we are hoping to raise even more, as we have an increasingly active community, and we have very worthwhile causes to support. Our chosen charities are the Charles Clore Centre, and Combat Stress.

Many of you have already given donations but if anyone else would like to contribute, please send donations to our Treasurer, Alison Turner. Cheques payable to Herefordshire Jewish Community.

We are delighted to say that, following our Rosh Hashanah evening, we have already raised £300, a record for our Community, so thank you to everyone for your generosity.

Members Welfare

We wish health and recovery to Judith Labelter who is currently housebound with mobility problems.

 Picture Quiz

No picture quiz this month, but if you would like to feature in the next edition let us know. Last edition pictures were of course of Rosalie Tobe.

New Year message from Mohamed Fahili, Charles Clore Community Centre

What brings us hope in this upcoming year? 

      25 youths gaining life-skills for their national service
32 children enhancing their focus through Karate
35 women empowered to find employment
42 ballet dancers synchronising their steps
43 children expressing themselves through art
54 young musicians connecting through notes not words
60 pre-schoolers transitioning with confidence into school
60 new learners discovering the power of English words
68 children playing and laughing at our 3 daycare facilities

Hundreds of visitors celebrating Shared Society in action.

This is The Meeting Place

Our Meeting Place. Your Meeting Place.
 A place for all – Christian, Jew and Muslim.
A place to find hope and cherish it.

      We thank you for your ongoing support which has helped us become what we are today. Our Centre is doing so much for so many beautiful Arab and Jewish children in and around Akko. And the vision doesn’t end here. There is still so much more we can do together.
Stand up and be counted.

We at The Sir Charles Clore Jewish Arab Community Centre all join in wishing you and all your friends and family a sweet New Year filled with hopes for a better world.

Mohammad Fahili – Director
Clare King Lassman

Sir Charles Clore Jewish-Arab Community Centre http://www.ajcenter.org.il

 

 

Forthcoming Events

UK International Jewish Film Festival, 5 – 20 November 2016

There is an exciting programme of films for this festival. Most showings are in a range of venues in London with occasional events in Manchester, Nottingham, Leeds and Glasgow. If you happen to be in London during this period, do try and catch something. Always well worthwhile.

Details at: http://ukjewishfilm.org/

High Holyday services

Yom Kippur services at Gloucestershire Liberal Jewish Community (GLJC). See details below.

 Kol Nidre 11th October 7.00pm at Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA

 Yom Kippur 12th October 11.00am – 7.30pm approx. at Friends Meeting House, Greyfriars, Gloucester, GL1 1TS. with Morning and Additional Service, Study or walk, Afternoon service,
Yizkor and Concluding Service then breaking the fast with a communal chavurah meal.

HJC Services

Our next service is the Simchat Torah service on Saturday 22nd October at Bridges Centre, led by Rabbi Anan Gerrard. This is always a most enjoyable and informative event, so please try to come along. Children especially welcome.

We are still waiting to hear of date and student Rabbi for our annual Lech Lecha service in November, but this is usually a most interesting service, so we hope you can join us. We will post information on Rabbi and location as soon as we know.

Hebrew groups

Monmouth – Tuesday 1st November 4 p.m. Bridges Centre.

Malvern – t.b.c.

Deadline for next newsletter will be 15 November 2016

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 wds, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

Herefordshire Jewish Community Contacts

For all enquiries please email hjc@liberaljudaism.org  Or phone our Chair, Mark Walton 

on 01594 530721 after 6pm. 

 

 

HJC Diary of Events

Date

Event

Time

Place

Saturday Oct 22nd Simchat Torah Service – led by Rabbi Anna Gerrard 11.00 a.m. Bridges Centre, Drybridge Park, Monmouth, NP25 5AS
Saturday 12th (5th/19th) November Lech Lecha Shabbat service led by student Rabbi 11.00 a.m. Colwall/Ledbury t.b.c.
Sunday 20th November Mitzvah Day t.b.c.

Other Events of Interest

Tuesday October 11th GLJC Kol Nidre Service 7 p.m. Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA
Wednesday, October 12th GLJC Yom Kippur Services, followed by breaking of Fast & meal. 11.00 a.m. (t.b.c.) – 7.30 p.m. Friends Meeting House, Greyfriars, Gloucester, GL1 1TS

 

High Holyday Appeal 2016 – 5777

Each year HJC supports two charities – one local and one Jewish/Israel charity. This year our two charities are:

Combat Stress which is the leading mental health charity for veterans in the UK. They currently have 6000 veterans registered with them, all affected in some way by their military experiences. They treat a range of mental health conditions including PTSD, depression and anxiety.

www.combatstress.org.uk

 

Charles Clore Centre, Acco, Israel:

Their goal is twofold: to work to administer a wide range of activities for a population for whom there are few informal educational, leisure or community services, and to help bridge the gap between Acre’s Jewish and Arab communities.

ajcenter.org.il

We aim to split our Charity Appeal equally between the two charities, but if you wish to support one specifically, let us know.

HJC High Holyday Appeal Donation

I enclose donation of £…………. towards the HJC High Holyday Appeal 2016. Please make cheques payable to Herefordshire Jewish Community.

I am happy for my donation to be split between the two charities [ ]

Or, my preferred charity is:

Donations can either be put in the donation box at the Rosh Hashanah Evening for those attending,

OR sent by post or bank transfer to Alison Turner, HJC Treasurer, please email hjc@liberaljudaism.org or phone 01594 530721 (after 6pm) for more information. 

Thank you for your support.

HJC Council

Reminder – Herefordshire Interfaith Peace Day service

There will be a Herefordshire Interfaith  Peace Day Service on Sunday 25 September at 5.30 p.m. in Hereford Cathedral, 5 College Cloisters, Cathedral Close, Hereford HR1 2NG.

This is an opportunity for people of all faiths and none to come together in a sincere desire to promote peace among all the peoples of the world.
Herefordshire Jewish Community will be contributing to the service by singing  Od Yavo Shalom Aleynu, which we have  sung before at services. It would be good to have a group of us leading this, so please let Cherry know beforehand if you are happy to join in.
Also it’s good if you can support HJC at this event.
Julian

Book now for Rosh Hashanah 2016/5777

Rosh Hashanah Gathering and Meal with readings, and music for the New Year

on Sunday 2 October, at 6.30pm at

Burgage Hall 

Ledbury

Herefordshire HR8 1DW

Directions for location and parking are here: http://www.ledburycivicsociety.org/burgage-hall/directions-to-burgage-hall/

Parking in the Bye Street car park is free on Sunday evening, and is only a short walk to Burgage Hall.

Burgage Hall is less than 10 minutes walk from Ledbury railway station.

£10 per head including a vegetarian meal and soft drinks.

Please book by 23 September to join our Jewish New Year celebration,  either by email to hjc@liberaljudaism.org or phone Mark Walton on 01594 530721 after 6pm.

rosh-hashana-flyer

Urgent – change of venue and Rabbi for this Shabbat

We have changed our venue for this Shabbat, for the morning service on Saturday 10 September 2016. It will now be held in Ledbury Community Centre,  Lawnside Road, Ledbury HR8 2AE.

 

Please tell anyone else you know who is planning to attend.

Parking is next door, which is a pay and display car park.
We also have a visiting Rabbi to lead our service: Rabbi Michael Standfield.   The service will start at 11.00.  I am pleased to tell you that Rabbi Michael Standfield has agreed to lead a study session for us at 10.00 on Shabbat morning prior to the service. The topic will be the period of preparation for the High Holydays, but as always, this is  an opportunity to meet and discuss with the Rabbi more informally, and learn something of value.

As usual, we will have a light buffet lunch together after the service, so please bring a contribution, vegetarian or permitted fish only please.
You can see he is a very experienced and interesting Rabbi, so we should try and support this service.
We will also be collecting food for our food banks in Malvern and Hereford, so please bring contributions with you if possible. Search food bank on this website for a list of items particularly welcome.
Finally, for those who knew Ralph Eskenasi, this will also be an opportunity to say Kaddish for him.
We look forward to seeing those of you who can make it at 10.00 at Ledbury Community Centre.  Remember to allow enough time for parking,  including the  light buffet as usual after the service.
Finally, apologies for all these last minute arrangements, as we have had to change both service leader and venue at short notice, but hope this will be a successful morning.
Julian Brown
HJC

Herefordshire Jewish Community Newsletter August/September 2016

Editorial

The summer is often a quiet time for our community, but certainly not so this year. Several of our members have been attending events both within and outside our local area, within the wider Liberal Jewish community and beyond, and with Interfaith activities.

For this reason, this newsletter is rather longer than usual, as we have had many contributions from members, which is very encouraging. However, readers may find they do not want to read it all in one go, for fear of overload of conference reports! Perhaps we need some alternative entries for next edition – story, article on some other topic, or recipe for example. I have not edited contributions sent in (except in one case), but may need to reconsider this policy in future.

Social Action – refugees. As we are living in a constantly changing political climate both nationally and internationally, we have to do our best to follow our own values and interpret them in the best way we can with regard to social and political action. The Rene Cassin Foundation is the Jewish organisation for Human Rights, and has been doing some very effective work with refugees and also those already in this country but who are detained in detention centres. See article on Limmud day on this topic.

ED

In this edition:

Chair Chat Biennial Reports Birmingham Limmud Reports Ammerdown report Chavurah Supper Interfaith events Charities Hebrew groups Book Review

CHAIR CHAT

ANN FRANK SERVICE

Our service on Saturday June 14 at Saxon Hall was a very special occasion led by Rabbi Andrew Goldstein, President of Liberal Judaism. Representatives of Christian and Buddhist faiths also attended. It was a great honour for us to have Rabbi Goldstein leading our service as he has so many links with present day Jewish communities in Europe and he gave an inspiring sermon on the importance of trees as symbols of renewal after destruction.   He spoke of the Anne Frank tree that had to be cut down, and its daughters – now growing in many locations….and a tree in Terezin that had the same fate.

Andrew also led an interesting study session for us on the Book of Ruth before the service. As an added bonus his wife, Sharon, enriched our service with her beautiful singing. We would also like to thank Peter Cocks, the Chair of the Saxon Hall Trust, for planting and nurturing the Anne Frank tree for us, and we would certainly like to make this an annual occasion.

LIMMUDNIKS

We certainly punched above our weight as a small community and it was wonderful to meet up again with Andrea Berry-Ottaway, who is well on her way to recovery. I had never been to a Limmud before and certainly enjoyed the informal but well organised atmosphere. The venue (Queen Elizabeth Hospital) and the food (lots of it) were both excellent. I was a little bit disappointed that there were no text based sessions – the session on the Psalms that I was going to attend was cancelled at the last moment. I particularly enjoyed the virtual tour of Jewish homes and hospitals in London by the excellent Rachel Kolsky and there was a particularly interesting session on end of life decisions led by a surgeon and our friend, Rabbi Margaret Jacobi. I would certainly go again to Limmud and encourage others to do so – a stimulating and enjoyable day.

THE FLYING LOVERS OF VITEBSK

If you love Chagall as I do, you would have loved this show which previewed at Bristol and went on to the Globe in London. Based very closely on Jackie Wullschlanger’s biography (also very well worth reading), it recounted Chagall’s courtship and marriage to Bella through the tempestuous times in which they lived. The story was told with movement and songs, many in Yiddish, and developed a magical atmosphere. The two actors bore an uncanny physical resemblance to Marc and Bella and recreated many of the scenes we are familiar with in Chagall’s paintings. There was humour but also sadness, in the destruction of Jewish culture in Vitebsk, the ravages of war and the early death of Bella. All in all, a great show.

NEXT SERVICE

Once again, Rabbi Danny Rich has come to our rescue and will be leading our service at Colwall on Saturday September 10. He has also agreed to lead a study session on a subject of our choice – any requests? We hope to have Rabbi Anna back with us after the High Holydays.

Biennial Reports

Alison Turner writes:

Liberal Judaism’s Biennial on 1st – 3rd July, was in Solihull this year, a new venue and thankfully much more compact than the previous one. I attended the whole weekend, Jaci Hannan joined me for the Saturday. Our old friend Rabbi Aaron Goldstein opened our Shabbat service with Rabbi Rachel Benjamin and his guitar and we had a choral service. On Saturday morning by contrast, we had Ma Tovu together, then we had an immersive prayer experience in various rooms. Options ranged from Solomon’s Temple with grain sacrifices, The Rabbinic period of freeform prayers around standard opening and closings, The Spanish Inquisition (chorus no-one expects the Spanish Inquisition), The Western Wall of the 2nd Temple, Chasidic dancing, Liberal Judaism around 1995 and the BuJew, influenced bythe teachings and practices of Buddhism. This was very interesting to be part of, though it did not last long. It reminded us that Judaism has always changed and adapted, and led us to our theme Thinking outside the book.

In the afternoon I attended a session on a strategy for music development. The vision is for our engagement with music to be at the forefront of Judaism and spirituality in the UK. Project aims are:

  1. Reinforcing and challenging our community’s musical traditions.

  2. Empowering music leaders and composers to be more successful and influential in musical practice.

  3. Creating closer ties of community access so we all have the same tunes.

  4. Maintaining a very high level of accessibility to new music and methods of delivery, using the internet and smartphones.

  5. Uphold intergenerational ties of music as a powerful means of engaging with youth.

They advise thinking of the atmosphere we wish to create in our service, then pick the music to enhance the text, engage and elevate our prayers. Cantors do this in the USA but it barely exists here in the UK. More music will go into the Resource Bank at ljresourcebank.org as copyright issues are cleared, and a songbook is planned. Funding will be needed for some of this.

I also went to a session on becoming a Baal Tefillah, a prayer leader for our community, which I hope to start in Jan. 2017. The course is personalised for each community so I will try to learn the things we need, for example there are differing levels of Hebrew used.

Jacquie Hannan writes:

LJ Biennial – July 1st – 3rd July 2016 – St John’s Hotel, Solihull, Birmingham.

Rabbi Charley Baginskey who chaired the Biennial committee was quoted as saying “the Biennial’s success is indicative of the passion that Liberal Judaism deserves.” This is a very apt view of the event in its entirety.

As an attendee for one day, my perspective was greatly limited by time. On my arrival, singers with guitars enlivened corridors as people poured into the hall for the Shabbat Shacharit service. Speakers, including Rabbis from Northwood and Elstree, ensured interest, conviviality, and a sincere time of worship. The service was followed by new graduations from the Ba’alei Tefillah Course. I attended two discussion sessions:

Is God still an Englishman?” – Cole Moreton and Rabbi David Goldberg

The author Cole Moreton is a broadcaster, journalist and feature writer for the Independent and Telegraph newspapers, and a professional speaker with an eclectic understanding of the UK’s contemporary social structures and politics. On receiving his 2016 Press Award, Cole’s reply was “It pays to compliment your audience”. This approach was evidently paying off at the Biennial, as the audience seemed more than duly appreciative, when he conveyed the gist of his book was that more than 75% of English people are developing a new spiritually separate from the mainstream ones to which they no longer feel any affiliation. I question whether true empathy arises without understanding of how a person can hold on to a deep enough faith to be sustainable through trials. Of course Cole is too gracious and socially aware to ever offend, and as in his many faceted book, he stands at edge of a sea of profundities and inference, barely wetting his toe, looking around for people not to offend. However, the issues were too vast to have been explored to any depth in that context.

The wise and erudite Rabbi David Goldberg was paired as his counterpart, perhaps an unenviable position due to their diverse stances.

How do we respond to Brexit and the apparent Division within Society and as a movement?

Ben Rich, Danny Rich, Tanya Sakhnovich, Nottingham Synagogue, and Ilan Baron, Durham University.

I attended this session, eagerly anticipating the imaginative exploration of roads forward following the democratic referendum. Sadly, the time only allowed for airing of frustrations held by most people present, who viewed their opponents who voted for Brexit as being both racists and stupid and uninformed about fiscal matters. Democracy can be surprisingly emotive. I reminded some people that anti-Semitism and related violence has been greatly increasing in Europe in recent years, completely unrelated to Brexit, and has resulted in the increase of numbers fleeing to Israel.

It was an interesting day, with opportunity to socialise with many lovely people from a wide variety of locations. Had I been able to stay longer, I would have chosen to attend many stimulating and very enjoyable sessions from the wide range on offer.

Angela West writes:

Wisdom Literature at the Ammerdown Conference Centre, Somerset, with Rabbi Howard Cooper, July 1st-3rd

The Ammerdown Centre has been the beautiful setting for several interfaith events that I have attended here in the past. The focus this time was on the text of Qohelet/Ecclesiastes, and the Jews in the group tended to be rather thin on the ground. But at least Howard made every one aware that it was a Hebrew text in translation we were considering (which those who think of the Hebrew scriptures as the ‘Old Testament’ occasionally tend to forget). It was good to be reminded that all translations are in fact interpretations.

Actually, in the course of the weekend, we only managed a couple of chapters of the text, as Howard takes an intensive rather extensive approach to bible study. Some would no doubt have preferred to get more of an overview, but I was fortunate in having some sense of the whole text as we had studied it at Bible Week the year before. Qohelet contains some stunningly beautiful poetry (I’m specially haunted by 12:3-8) but it is rather unusual among biblical texts in its uncompromising rejection of meaningfulness in human life: ‘Utter futility – said Qoheleth – all is futile!’ (12:8). Unlike most other texts in the Hebrew Bible, here God does not seem to be in charge of history – not that of Israel or of anyone else’s. Not a very reassuring theme – though some people in the group were clearly determined to derive some moral uplift from the text despite its apparent absence. May be the reasoning was: it’s in the bible so it must be edifying.

A question that often arises for me is: how does the religious/historical context of the reader affect how she reads the text? Just before one of the sessions, a lady sitting next to me remarked during a conversation: “My mother never really forgave Hitler. My father had just invested in a new bowler hat – and it got lost during an air raid!” I’m not sure to what extent she endorsed her mum’s perspective on this matter, as the session started before we had time to continue… But those who, like me, are exercised by this question, might be interested to know of Emil Fackenheim’s response to it in his book: The Jewish Bible After the Holocaust: A Re-reading.

Angela West

Limmud Day Reports

West Midlands Limmud day, Birmingham, Sunday 10 July 2016

On Sunday 10 July, five members of HJC, Mark, Angela, Shirley, Julian & Cherry attended the first Limmud study day to be held in Birmingham, hosted by the Queen Elizabeth Hospital Medical Centre. We had a warm welcome from Richard Wharton, chaplain of QEH, who had been very instrumental in helping set up the Limmud day, and from Rabbi Yossi Jacobs of Singers Hill synagogue, who as always, had a pithy story to tell us. We then went off to a wide range of talks, film, and workshops, and between us covered a wide range of topics which included:

  • A holocaust survivor’s journey from Auschwitz to Birmingham
  • What are Jewish communities doing to help refugees in Calais and Dunkirk, and how can we improve the rights of those held in detention centres within the UK (where conditions are in some cases worse than prisons, as there is no knowing how long you may, as a refugee, have to remain there)?
  • The fascinating history of London’s Jewish homes and hospitals from the 18th century until today.
  • Jewish migration – how did we all come to be here, where did we come from, and most importantly why did we come?
  • Jewish music, art, and not least spirituality were part of other sessions engaged in.

All who went felt they gained something positive from the day, and all felt it was worth the effort, especially for the Monmouth contingent who had a long journey to get there. Perhaps next time there may be someone in our community who could present a session, as well as simply drinking in the wisdom of others?

Julian Brown

Shirley Goldstein writes:

One of my choices was listening to Mindu Hornick – From Auschwitz to Birmingham

An inspirational speaker who spoke straight from the heart, taking us through her life journey –  how she survived the horrors of the holocaust as a young girl losing her parents, two brothers and, after the war ended, found herself living in Birmingham and managed to adjust to life living with an Uncle and Aunt.  She went on to marry and had two children.   For many years she was too traumatised to speak about her earlier life and after around 20 years she started to communicate to her close family in the UK what had happened in the past.  She later decided to dedicate herself to sharing her story to schools and adults as an education for future generations.  She was moving, humbling and sincere and it was very touching listening to her.  She had an elegance, dignity and beauty that just shone through.

Great Jewish Lyricists – Mike Levy  

Most interesting workshop exploring words and music and how the two blended together, sharing the genius of the individual Jewish writers and musicians in days gone by.  It was very well presented and gave a fascinating insight into the clever use of words, sheer poetry and unbridled creativity.  We looked at the work of Ira and George Gershwin, Rogers and Hammerstein, Sammy Cahn and others – Many of the songs that we grew up with, loved and enjoyed from the great musicals of the past. 

Saving Forgotten Jews – Richard Rothschild Pearson

A most fascinating documentary showing how 18,000 Jewish people were rescued from Ethiopia and flown to Israel, after Israel received a request asking for help and to be rescued.  These were said to be part of the lost Tribe of 12 Tribes of Israel.  Three men, a Manchester Textile Merchant, a Mossad Spy and a seasoned Diplomat were instrumental in aiding this miraculous escape.  The film shown was very thought provoking on so many levels, especially when we look at what is going on in the world today with so many people being displaced and fleeing war and persecution.  It certainly gave food for thought when we reflect on the huge adjustments ahead once the people had managed to reached safety.  It was a fantastic achievement showing such courage and determination by all the people involved in this huge rescue operation. The film was beautifully made – a labour of love.

In terms of the Limmud day in Birmingham, it didn’t disappoint.  Each of the workshops I attended was an education, and was extremely well presented and was offered to the participants taking part as a pure gift.  Thank you for a wonderful day, I am so glad I came along.  

Shirley Goldstein

 Rene Cassin, Social Action and UK Detention Centres.

What do these three things have in common? A talk given by Sam Grant and Margaret Jacobi, gave us some insight into the current work of the Rene Cassin Foundation which is a Jewish Human Rights organisation. Rene Cassin was a French lawyer who was the driving force for the drawing up of the Universal declaration of Human Rights in 1948.

This organisation has been working in cooperation with many others in order to improve the conditions of asylum seekers kept in detention Centres in the UK. These centres are often far away from population centres, and the detainees are kept without any fixed time limit. Britain is one of only two countries in Europe that do not have a fixed period of detention for asylum seekers. The speakers were able to report some recent changes to the law, as a result of intense lobbying by the coalition of organisations working on this issue. For example, pregnant women and children now have strict limits on how long they can be detained. The situation is still far from ideal, and many people are unaware of what happens to many refugees when they finally reach the UK, thinking that they can now be free, but finding instead that they are kept in prison like conditions for an unknown period of time, which inmates can find very upsetting. That this state of affairs is allowed to continue in a Western democracy is regarded by many as a scandal. We will have to see what the new Home Secretary is prepared to do on this front.

For more information, see: http://www.renecassin.org/

Julian Brown

Chavurah – 15 July 2016

What is a Chavurah?

We had cheesecake and desserts, more than we could eat.

We had 2 guitars and beautiful voices for Friday evening songs and participation.

We had company, 17 of us, all somehow fitting into Cherry & Julian’s kitchen.

We had an experience like no other in HJC – a community gathering, yet also a Friday evening/Erev Shabat at home.

We had reflections on prayer, and learning that the world’s problems can be solved by activity, rather than passivity.

We had a wonderful of choice of tasty dishes and salads for our meal.

We had baby Isaac to delight us with smiles and play, and to test us with cries and squeals.

We learned that together we can become a strong community, acknowledging and respecting each other’s differences.

JB

 

Hebrew Groups

Hebrew groups have been running successfully now in both Monmouth and Malvern, although some learners were not able to attend the last sessions. The July session in Malvern was in part a musical one as we had the benefit of Cherry playing guitar, and we worked together on the Shema – singing, reading, and looking at the meaning. We continue to have interesting discussions and this is one of the highlights of our groups.

Most learners now have their own books, and we even have surplus copies of some books if anyone would like to purchase one. We are finding that the Learn Hebrew Today book (green book) is good for basic reading practice, but looking at meaning and roots of words is also important, and we found the Aleph Isn’t Enough book very informative in the last session. Books can be bought from Janet Elf at the Jewish Book service, or also via the web. If new learners wish to join groups in September, they would be very welcome, but contact Cherry or myself beforehand, so we can assess what level you are at.

Proposed next meeting dates are: Tuesday 20th September, 7.30 p.m. Malvern. Tuesday 27th September 4 p.m. Monmouth.

Julian Brown

Hebrew Reading Group

Jaci Hannan, Isaac and I have been privileged to attend a Hebrew Reading Group at the home of Archdeacon Paddy Benson in Hereford. They are working their way through Exodus, we joined them near the end of chapter 12, and worked our way through chapter 13. Each person reads a verse in Hebrew, then translates it into English, either from their own knowledge or from their Bible.

Isaac did not scream once, nor did he take any notice of the offered toys, preferring to run around and poke his nose in wherever he could: his favourite toy was an empty waste paper basket. We were made very welcome, as I’m sure would any other new members.

Alison Turner

Book Review:Some never see a map: a Talmud for creative community leadership

This is a very interesting piece of Talmud launched at the Biennial. It is “Some never see a map: a Talmud for creative community leadership” by Rabbi Shulamit Ambalu and Claire Helman. This is a new column of Talmud from Kehillah North London, talking about travelling forward, styles of leadership, cycles of the year, values, aloneness, tallit, spiritual space and resolving conflict. It is beautifully illustrated and has diverse voices weaving in and out of each other, our traditions and new ways of looking at things. I would like to recommend everyone to get a copy from rabbi@kehillah.org.uk and hope to lead a study session based on it. It is only 14 pages of A4 size and it gives me the confidence to say this, being aware that people I know can write Talmud and it lifts my spirits to new heights.

Alison Turner

Interfaith Activities

Somme Vigil – 1st July 2016

At 7 a.m., on 1st July, as representatives of HJC, Cherry and I attended the Somme Vigil at Malvern’s War Memorial, organised by Malvern Town Council. The event included readings of contemporary letters, news reports and poetry, as well as prayers for the many who had lost their lives. I was unaware that the Somme battle lasted for some 4 months, and that there were such huge losses on the first day 1st July 1916. Some of the individual accounts of local people who had lost their lives in the Somme were very moving, and the address by the Head of Malvern College, from where so many of the officer class came, was fluent and inspiring (as perhaps you might expect). Not how I would usually spend that hour of the day, but worth attending.

Peace Concert and other activities:

Several members have been involved in other interfaith activities or meetings, so we are quite active. HJC are part of the planning for the Peace Day Concert on 25th September, where we are contributing a Hebrew song to the proceedings. Please keep this date clear if you can, as it was a very worthwhile occasion last year.

 

Forthcoming Events

 

High Holyday services

In addition to our own Erev Rosh Hashanah evening, we are invited to join in with Rosh Hashanah morning service and Yom Kippur services at Gloucestershire Liberal Jewish Community (GLJC). See details below.

Rosh Hashanah Morning Oct 3rd 11.00 am at Friends Meeting House, Greyfriars, Gloucester, GL1 1TS. We will adjourn to a nearby restaurant for a communal Rosh Hashanah Lunch after the service. Please let Jill Rosenheim know in advance if you would like to join us for lunch so she can give appropriate numbers to the restaurant.

Contact:jillrosenheim@btinternet.com or 07771604735.

 Kol Nidre 11th October 7.00pm at Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA

 Yom Kippur 12th October 11.00am – 7.30pm approx. at Friends Meeting House, Greyfriars, Gloucester, GL1 1TS. with Morning and Additional Service, Study or walk, Afternoon service, Yizkor and Concluding Service then breaking the fast with a communal chavurah meal.

HJC High Holyday Charity Appeal

As a community HJC aims to raise at least £100 for each of our chosen charities, and this year we are hoping to raise even more, as we have an increasingly active community, and we have very worthwhile causes to support. Our chosen charities are the Charles Clore Centre, and Combat Stress.

Donations can be made at our Rosh Hashanah gathering, but you can also send donations to our Treasurer, Alison Turner. Cheques payable to Herefordshire Jewish Community.

Deadline for next newsletter will be 15 September 2016

Please send in contributions in WORD or pdf format if possible, but articles sent in by post are also welcome. In general contributions should be no longer than 500 – 750 words, but longer contributions may be included if appropriate. Pictures also welcome, but please try to keep image sizes small and below 1 Mb. All contributions are welcome but depending on format, the editor reserves the right to edit or hold over to a future edition if needed.

HJC Diary of Events

Date

Event

Time

Place

Saturday 10th Sept Study Session led by Rabbi Danny Rich 10 a.m. Colwall Ale House
Saturday 10th Sept Shabbat Service led by Rabbi Danny Rich 11 a.m. Colwall Ale House
Sunday 2nd October Erev Rosh Hashanah Celebration meal and Readings – led by Julian & Cherry 6.30 p.m. Burgage Hall, Church Lane, Ledbury HR8 1DW
Friday Oct 21st/ OR Sat Oct 22nd t.b.c. Simchat Torah Service – led by Rabbi Anna Gerrard t.b.c. t.b.c. Bridges Centre, Drybridge Park, Monmouth, NP25 5AS

Other Events of Interest

Sunday 25th September Hereford Interfaith Group Peace Concert 5.30 p.m. Hereford Cathedral
Monday, Oct 3rd Rosh Hashanah Service – GLJC 11.00 a.m. Friends Meeting House, Greyfriars, Gloucester, GL1 1TS
Tuesday October 11th GLJC Kol Nidre Service 7 p.m. Up Hatherley Village Hall (UHVH), Cold Pool Lane, Cheltenham GL51 6JA
Wednesday, October 12th GLJC Yom Kippur Services, followed by breaking of Fast & meal. 11.00 a.m. (t.b.c.) – 7.30 p.m. Friends Meeting House, Greyfriars, Gloucester, GL1 1TS
Further Services and events
Sunday November 20th Mitzvah Day at Saxon Hall

Working in the garden

t.b.c. Saxon Hall, Hoarwithy Road, Hereford